Persian influence extended with its conquests until it affected in one way or another all the nations about the Mediterranean Sea. Many are the doctrines and customs which have entered European culture, which indicate that influence. Secret societies point back to a derivation from the Persian Magi. Commonly it is some reaction that we discover. The Christian faith was obliged to defend itself often in its early career against some view of God and the world that had come west from Persia. The heresies of Gnosticism and of Neo-Platonism were chiefly of Persian origin. The endeavor to explain nature and man had led to the adoption of such theories as were hostile to the revealed truth. In the early period of the Roman emperors, the Persian worship of Mithra extended very widely among the Roman people.

What was positive with the Persians is the principle of activity, of active contest against the empire of darkness and evil. This principle has survived, we hope, and will survive, as an essential constituent of the faith of all future peoples. No compromise with evil, but its subjugation by light and truth!

The Chautauquan, Vol. III, February 1883 — Part 60

Oh! weary heart, think not Thou art alone to-night! Attendant spirits watch, Unseen by mortal sight.

The Chautauquan, Vol. III, February 1883 — Part 60

Oh! weary heart, faint not! The Master knows thy need: One word of sincere prayer— He giveth loving heed.

The Chautauquan, Vol. III, February 1883 — Part 60

Oh! weary heart, yield not! If trials press thee sore: An arm of might is thine, The Lord saith, o’er and o’er.

Oh! weary heart, believe! A faith that brings thee peace Is nobler far than doubt, With hope’s dark, dread surcease.

Oh! weary heart, rejoice! Love never wrought in vain; Thou too shalt soon abide Where suns nor wax nor wane.

Oh! heart, thy weariness Long, long e’er this has fled; Thou liv’st the larger life Though numbered with the dead.

There are men, called chemists, who know a great deal concerning the nature of different kinds of substances, and who, in consequence of this knowledge, are able to bring about very surprising changes and effects. These men have places, termed laboratories, or labor shops, in which they work, and which are divided into distinct chambers, besides being furnished with all sorts of instruments and vessels. Sometimes liquids are put into these chambers and vessels, and there turned into solids. Sometimes both liquids and solids are converted into invisible air. Sometimes beautiful crystals, white and blue, green and red, are brought out of transparent and colorless fluids. Sometimes a few grains of dusty looking powder are made to vanish into smoke with an explosion that shakes the ground for yards; and sometimes waste rubbish is transformed into delicious scents, resembling those which are produced from the violet and the rose. Even dull, black charcoal has been changed into the sparkling and precious diamond. It would require a very large book merely to number the wonderful feats these men of science are able to perform. Chemists, indeed, in the present day can do much more by their knowledge and skill, than magicians pretended they could accomplish in the olden time.