With the "History of ancient and modern literature," Schlegel closed his critical career. He never afterwards mounted the tribunal of criticism, except on one occasion, when he awarded in favour of the early poetical effusions of M. de la Martine, a solemn sentence of approbation.[7] He now devoted himself with exclusive ardour to the graver concerns of politics and philosophy. Nor can we regret this resolution on his part, when we reflect that as far as regards literature, he had done all that was necessary--that he had now only to leave to time to work out his æsthetic principles in the German mind--and that should further elucidation on these topics be required, the distinguished Tieck, and his illustrious brother were at hand to furnish the requisite aid. But in metaphysics and political philosophy, what German could supply his place?

In the four eventful years which elapsed from 1808 to 1812, occupations as new to Schlegel as they were important and various in themselves, filled up the active life of this extraordinary man. In the Austrian campaign of 1809, he was employed as secretary to the Archduke Charles; and it is said that his eloquent proclamations had considerable effect in kindling the patriotism of the Austrian people. It was about the same time, he founded a daily paper, called "the Austrian Observer," which has since become the official organ of the Austrian government. The establishment of this journal--the situation which Schlegel had previously held at the head-quarters of the Archduke Charles--the diplomatic missions in which after the peace of 1814, he was employed by Prince Metternich who, be it said to the glory of that illustrious statesman, ever honoured him with his friendship and patronage--and finally the pension, letters of nobility, and office of Aulic Councillor, which the emperor was pleased to confer on him, may induce some of my readers to suppose that his political views were identified with those of the government, in whose service he was occasionally engaged; and that he was an unqualified admirer of the whole foreign and domestic policy of Austria. No conception can be more erroneous. As Secretary to the Archduke Charles, he knew he lent his support to a government which had shown itself the most honest, vigilant, and powerful friend of German independence--he knew he fought the battle of his country against an unholy and execrable tyranny, which, whatever shape it might assume--whether that of a lawless democracy or a ruthless despotism--was alike inimical to Christianity--alike fatal to the peace, the happiness, and the liberties of every country it subdued. In the next place, it is not usual even in the representative system, still less under a government constituted like that of Austria, to exact a perfect conformity of political sentiments between diplomatic agents and the heads of administration. Again the pension, title, and dignity which Schlegel received at the hands of the Emperor of Austria, were the well-earned recompence of distinguished services, and not the badges of servility. Lastly with respect to the "Austrian Observer," his motive in establishing that journal was purely patriotic. To enkindle the warlike enthusiasm of the Austrian people--to unite the weakened, divided, and distracted states of Germany in a common league against a common foe--to procure for his country the first of all political blessings--that without which all others are valueless--national independence; such was his object in this undertaking--such the object of every sincere and reflecting patriot of Germany at that period. The leaning towards a stationary absolutism, which has marked this journal since Schlegel gave up the conduct of it, belongs to its present editors; but that tone of dignified moderation, which according to the express acknowledgment of German Liberals, it carries into the discussion of political matters--that aversion from all extreme and violent parties and measures in politics, which distinguishes this journal, betray the illustrious hand which first set it in motion.

The Philosophy of History, Vol. 1 of 2 — Part 18