A few days later the Mannheim players repeated their triumph at Frankfurt, where Schiller was lionized to his heart's content. 'Cabal and Love' now quickly became a stage favorite. Within a few months it was played successfully at nearly all the more important theaters of Germany. Even Stuttgart fell into line, but the Duke of Württemberg was not pleased, and a memorial of the nobility led to the prohibition of a second performance. At Braunschweig It was tried with a happy ending, but this innovation, reasonable as it seems, took no root. A badly garbled English translation by Timaeus appeared in 1795; a better one by Monk Lewis, under the title of 'The Minister', in 1797. A French translation by La Martellière was hissed off the stage of the Théâtre Français in 1801.

From the Minerva press the new play got blame and praise. One writer saw in it the same Schiller who was already known as the 'painter of terrible scenes and the creator of Shaksperian thoughts'. A Berlin critic named Moritz, of whom we shall hear later, called the piece a disgrace to the age and wondered how a man could write and print such nonsense. The plot consisted, he declared, of a simpleton's quarrel with Providence over a stupid and affected girl. It was full of crass, ribald wit and senseless rodomantade. There were a few scenes of which something might have been made, but 'this writer converted everything into inflated rubbish'. Some one taxed Moritz with undue severity, whereupon he returned to the attack, insisting that this extravagant, blasphemous and vulgar diction, which purported to be nature rude and strong, was in reality altogether unnatural.[60]

The Life and Works of Friedrich Schiller — Part 90

And, to be candid, the critic was able to bring together an anthology of quotations which seemed like a rather forcible indictment of Schiller's literary taste. What Moritz failed to see was that the bad taste was only an excrescence growing upon a very vigorous stock. This was felt by another reviewer who declared that high poetic genius shone forth from every scene of Schiller's works. Many years later Zelter, the friend of Goethe, bore witness to the electric effect of the play upon himself and the other excitable youth who saw it in the first days of its popularity. Like 'The Robbers,' it was a harbinger of the revolution. It seemed to voice the hitherto voiceless woe of the third estate; and just because of that savage force which made it seem absurd to sedate minds, just because it rang out in such shrill and clangorous notes, it has continued to be heard. Good taste is a matter of fashion. It is never the most vital quality of literature.

The Life and Works of Friedrich Schiller — Part 90