The fine unconscious humor of this suggestion ought to put everybody in a good temper, and clear the air with a hearty laugh. But the desire to lead other people rather than to control one’s self, though not often so naively stated, is by no means new in the history of morals. It must have fallen many times under the observation of Thomas à Kempis before he wrote this gentle word of reproof. “In judging others a man usually toileth in vain. For the most part he is mistaken, and he easily sinneth. But in judging and scrutinizing himself, he always laboreth with profit.”
And, indeed, though it be true that in civilized communities a larger proportion of women than of men live lives of cleanliness and self-restraint, yet it should be remembered that the great leaders of spiritual thought, the great reformers of minds and morals, have invariably been men. All that is best in word and example, all that is upholding, stimulating, purifying, and strenuous has been the gift of these faltering creatures, whom we are now invited to take in hand, and conduct with “tenderness and pity” on their paths. It might also be worth while to remind ourselves occasionally that although we women may be destined to do the work of the future, men have done the work of the past, and have struggled not altogether in vain, for the physical and intellectual welfare of the world. This is a point which is sometimes ignored in a very masterly manner. Eliza Burt Gamble who has written a book on “The Evolution of Woman. An Inquiry into the Dogma of her Inferiority to Man,” is exceedingly severe on theologians, priests, and missionaries, by whom she considers our sex has been held in subjection. She lays great stress on certain material facts, as, for example, the excess of male births in times of war, famine, or pestilence; and the excess of female births in periods of peace and plenty, when better nutrition brings about this higher and happier result. She asserts that there are more male than female idiots, and that reversions to a lower type are more common among men than women. She has a great deal to say about the ancient custom of wife-capture as a token of female superiority, and about the supremacy of woman in all primitive and prehistoric life, a supremacy founded upon her finer organization, and upon the altruistic principles which rule her conduct. But even in this spirited and elaborate argument no attempt is made to put side by side the work of woman and of man; no comparison is offered of their relative contributions to civilization, social progress, art, science, literature, music, or religion. Yet these are the tests by which preëminence is judged, and to ignore them is to confess a failure. “If you wish me to believe that you are witty, I must really trouble you to make a joke.” If you are better than the workers of the world, show me the fruits of your labor.