In the very crisis of our fate, God brought us face to face with the alarming truth, that we must lose our own freedom, or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic, and amidst the very thunder of battle we made a covenant with him, sealed both with his blood and ours, and witnessed by Jehovah, that when the nation was redeemed, he should be free, and share with us the glories and blessings of freedom. In the solemn words of the great proclamation of emancipation, we not only declared the slaves forever free, but we pledged the faith of the nation "to maintain their freedom"--mark the words, "_to maintain their freedom_." The Omniscient witness will appear in judgment against us if we do not fulfil that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it a mere negation? the bare privilege of not being chained, bought, and sold, branded, and scourged? If this be all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better.
But liberty is no negation. It is a substantive, tangible reality. It is the realization of those imperishable truths of the Declaration, "that all men are created equal," that the sanction of all just government is "the consent of the governed." Can these truths be realized until each man has a right to be heard on all matters relating to himself?
Mr. Speaker, we did more than merely to break off the chains of the slaves. The abolition of slavery added four million citizens to the Republic. By the decision of the Supreme Court, by the decision of the attorney-general, by the decision of all the departments of our government, those men made free are, by the act of freedom, made citizens.
If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice--in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish, commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battle-fields on which nearly two hundred thousand of their number have so bravely fought, and many thousands have heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions there could be no peace, no security, no prosperity. The spirit of slavery is still among us; it must be utterly destroyed before we shall be safe.