What but their religion made them proof against the arrows of a fate which, for duration and cruelty, is without a parallel in history! This conclusion is further corroborated by the fact that the same virtue of sobriety characterizes them everywhere, and makes them an object of envy to their non-Jewish neighbors,--nay, forces the honest temperance advocate to hold them up before his Christian audiences as examples to shame them into going and doing likewise; rather, let me say, into staying at home and doing likewise. For one of the witchcraft mysteries of Judaism is that its home is not in the church, but that the church is in the home. The Jew's salvation is in nowise dependent upon rabbi and synagogue, but upon wife and children. They are his congregation to whom he ministers as priest in fulfilment of the great charter word of dedication, "Ye shall be unto me a kingdom of priests and a holy nation." The deepest roots of the Jewish faith rest and are nourished in the domestic soil. The synagogue has nothing to offer to the faithful which he cannot find in his own tent. Ten men gathered together with a Sepher Tora (scroll of the Mosaic law) in their midst, form a Kahal Hakodesh (sacred body). No man becomes a drunkard with wife and children and aged parents near him for guardian angels. The greatest difficulty the Jewish reformation has to face is what to substitute for the old ceremonials where they have become impracticable, and thus to preserve the essentially domestic character of the ancient faith. Is it thinkable that the Jew would be less objectionable to his surroundings were he to lose his sturdy horror of intemperance, and thus "assimilate" more freely with his neighbors of different faiths? It is not thinkable when we consider the great efforts made by Christians everywhere to redeem their people from their bondage to strong drink and the misery resulting from it. The Jew is the _natural ally of the temperance advocates_; and if he is not found in their ranks, it is simply because he never knew from experience the need of that reformation.