_Bendigeid yr Offeren yn oes oesoedd_--blessed be the Offering unto the age of ages.

And then the Mass of the Sangraal was ended, and then began the passing out of that land of the holy persons and holy things that had returned to it after the long years. It seemed, indeed, to many that the thrilling sound of the bell was in their ears for days, even for weeks after that Sunday morning. But thenceforth neither bell nor altar nor cup was seen by anyone; not openly, that is, but only in dreams by day and by night. Nor did the people see Strangers again in the market of Llantrisant, nor in the lonely places where certain persons oppressed by great affliction and sorrow had once or twice encountered them.

The Great Return — Part 27

But that time of visitation will never be forgotten by the people. Many things happened in the nine days that have not been set down in this record--or legend. Some of them were trifling matters, though strange enough in other times. Thus a man in the town who had a fierce dog that was always kept chained up found one day that the beast had become mild and gentle.

The Great Return — Part 27

And this is odder: Edward Davies, of Lanafon, a farmer, was roused from sleep one night by a queer yelping and barking in his yard. He looked out of the window and saw his sheep-dog playing with a big fox; they were chasing each other by turns, rolling over and over one another, "cutting such capers as I did never see the like," as the astonished farmer put it. And some of the people said that during this season of wonder the corn shot up, and the grass thickened, and the fruit was multiplied on the trees in a very marvellous manner.

The Great Return — Part 27

More important, it seemed, was the case of Williams, the grocer; though this may have been a purely natural deliverance. Mr. Williams was to marry his daughter Mary to a smart young fellow from Carmarthen, and he was in great distress over it. Not over the marriage itself, but because things had been going very badly with him for some time, and he could not see his way to giving anything like the wedding entertainment that would be expected of him. The wedding was to be on the Saturday--that was the day on which the lawyer, Lewis Prothero, and the farmer, Philip James, were reconciled--and this John Williams, without money or credit, could not think how shame would not be on him for the meagreness and poverty of the wedding feast. And then on the Tuesday came a letter from his brother, David Williams, Australia, from whom he had not heard for fifteen years. And David, it seemed, had been making a great deal of money, and was a bachelor, and here was with his letter a paper good for a thousand pounds: "You may as well enjoy it now as wait till I am dead." This was enough, indeed, one might say; but hardly an hour after the letter had come the lady from the big house (Plas Mawr) drove up in all her grandeur, and went into the shop and said, "Mr. Williams, your daughter Mary has always been a very good girl, and my husband and I feel that we must give her some little thing on her wedding, and we hope she'll be very happy." It was a gold watch worth fifteen pounds. And after Lady Watcyn, advances the old doctor with a dozen of port, forty years upon it, and a long sermon on how to decant it. And the old rector's old wife brings to the beautiful dark girl two yards of creamy lace, like an enchantment, for her wedding veil, and tells Mary how she wore it for her own wedding fifty years ago; and the squire, Sir Watcyn, as if his wife had not been already with a fine gift, calls from his horse, and brings out Williams and barks like a dog at him, "Goin' to have a weddin', eh, Williams? Can't have a weddin' without champagne, y' know; wouldn't be legal, don't y' know. So look out for a couple of cases." So Williams tells the story of the gifts; and certainly there was never so famous a wedding in Llantrisant before.