The fact of her marriage, and that it proved a happy one, is certain. Mr. Falconer dropped his own name to assume that of Hay. The countess was a devoted Jacobite and an earnest churchwoman. When Presbyterianism had got the upper hand in Scotland, and was repaying church persecutions with terrible interest, a Mr. Keith was appointed to the Anglican parish of Deer. This was within the Erroll jurisdiction, and it was not long before the zealous Countess Mary came to the rescue of the congregation, who had assembled for some time in an old farmhouse. In 1719 or '20 she had the upper floor of a large granary fitted up for their accommodation, and this afforded them a grateful shelter for more than a quarter of a century. Of this same parish of Deer a curious story is told in the local annals, showing how conservative and tenacious of traditions the north of Scotland still was in 1711. The skirmish to which it relates goes by the quaint title of the "Rabbling of Deer," and is thus reported: "Some people of Aberdeen, in conjunction with the presbytry of Deer, to the number of seventy horse or thereby, assembled on the twenty-third of March, 1711, to force in a Presbyterian teacher in opposition to the parish; but the presbytry and their satellites were soundly beat off by the people, not without blood on both sides."

There was little of the martyr about the Scot of that warlike day, and most emphatically and literally did he show himself a "_soldier_ of the Lord."

Lippincott's Magazine of Popular Literature and Science — Part 42

The aisle of the old church of Slains contains the graves of Countess Mary and her husband, with an epitaph in Latin, of which the following is a translation: "Beneath this tombstone there are buried neither gold nor silver, nor treasures of any kind, but the bodies of the most chaste wedded pair, Mary, countess of Erroll, and Alexander Hay of Dalgaty, who lived peaceably and lovingly in matrimony for twenty-seven years. They wished to be buried here beside each other, and pray that this stone may not be moved nor their remains disturbed, but that these be allowed to rest in the Lord until He shall call them to the happy resurrection of that life which they expect from the mercy of God and the merits of the Saviour and Lord Jesus Christ."

Lippincott's Magazine of Popular Literature and Science — Part 42