In Norse mythology, Ask and Embla ( )—male and female respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, three gods, one of whom is Odin, find Ask and Embla and bestow upon them various corporeal and spiritual gifts. A number of theories have been proposed to explain the two figures, and there are occasional references to them in popular culture.

Etymology

Old Norse literally means "ash tree" but the etymology of embla is uncertain, and two possibilities of the meaning of embla are generally proposed. The first meaning, "elm tree", is problematic, and is reached by deriving *Elm-la from *Almilōn and subsequently to ("elm"). The second suggestion is "vine", which is reached through *Ambilō, which may be related to the Greek term (), itself meaning "vine, liana". The latter etymology has resulted in a number of theories.

Ask and Embla

Linguist Gunlög Josefsson claims that the name Embla comes from the roots "eim" + "la" which would then mean "firemaker(ess)" or "smokebringer(ess)". She connects this to the ancient practice of creating fire through a fire plough which was considered a magical and holy way of fire making in folk belief in Scandinavia long into modern times. She identifies the emergence of fire through the plowing symbolically to the moment of orgasm and hence fertilization and reproductiveness.

Ask and Embla

According to Benjamin Thorpe "Grimm says the word embla, emla, signifies a busy woman, from amr, ambr, aml, ambl, assiduous labour; the same relation as Meshia and Meshiane, the ancient Persian names of the first man and woman, who were also formed from trees."

Ask and Embla

Attestations

In stanza 17 of the Poetic Edda poem , the seeress reciting the poem states that Hœnir, Lóðurr and Odin once found Ask and Embla on land. The seeress says that the two were capable of very little, lacking in and says that they were given three gifts by the three gods:

The meaning of these gifts has been a matter of scholarly disagreement and translations therefore vary.

According to chapter 9 of the Prose Edda book , the three brothers Vili, Vé, and Odin, are the creators of the first man and woman. The brothers were once walking along a beach and found two trees there. They took the wood and from it created the first human beings; Ask and Embla. One of the three gave them the breath of life, the second gave them movement and intelligence, and the third gave them shape, speech, hearing and sight. Further, the three gods gave them clothing and names. Ask and Embla go on to become the progenitors of all humanity and were given a home within the walls of Midgard.

Theories

Indo-European origins

A Proto-Indo-European basis has been theorized for the duo based on the etymology of embla meaning "vine." In Indo-European societies, an analogy is derived from the drilling of fire and sexual intercourse. Vines were used as a flammable wood, where they were placed beneath a drill made of harder wood, resulting in fire. Further evidence of ritual making of fire in Scandinavia has been theorized from a depiction on a stone plate on a Bronze Age grave in Kivik, Scania, Sweden.

Jaan Puhvel comments that "ancient myths teem with trite 'first couples' similar to the type of Adam and his by-product Eve. In Indo-European tradition, these range from the Vedic Yama and Yamī and the Iranian Mašya and Mašyānag to the Icelandic Askr and Embla, with trees or rocks as preferred raw material, and dragon's teeth or other bony substance occasionally thrown in for good measure".

In his study of the comparative evidence for an origin of mankind from trees in Indo-European society, Anders Hultgård observes that "myths of the origin of mankind from trees or wood seem to be particularly connected with ancient Europe and Indo-Europe and Indo-European-speaking peoples of Asia Minor and Iran. By contrast the cultures of the Near East show almost exclusively the type of anthropogonic stories that derive man's origin from clay, earth or blood by means of a divine creation act".