There would be no difficulty whatever in multiplying the foregoing illustrations of the working of these mediæval societies. The actual account books of course furnish us with the most accurate knowledge, even to minute details, and any one of them would afford ample material.

The funds at the disposal of the guilds were derived chiefly from voluntary subscriptions, entrance fees, gifts, and legacies of members. Frequently these societies became in process of time the trustees of lands and houses which they either held and administered for the purposes of the guilds, or for some specific purpose determined by the will of the original donor. Thus, to take one or two examples from the account rolls of the Guild of Tailors in the city of Winchester. In the time of King Richard II.--say 1392--the usual entrance fee for members was 3s. 4d., and the annual subscription was 1s. There were 106 members at that time, seven of whom had been enrolled during the previous year. Among others who had thus entered was one Thomas Warener, or Warner, a cousin of Bishop William of Wykeham, and the Bishop’s bailiff of the Soke; his payment was 4s. 8d. instead of the usual entrance fee. In the same year we find the names of Thomas Hampton, lord of the manor of Stoke Charity, and Thomas Marleburgh, who was afterwards Mayor of Winchester. In the following year, seventeen new members were enrolled, one of them being a baker of Southampton, called Dunster. Turning over these accounts, we come upon examples of presents either in kind or money made to the society. Thus in one place Thomas Marleburgh makes a present of a hooded garment which was subsequently sold for eighteen pence; and in another, one Maurice John Cantelaw presented for the service of the guild, “a chalice and twelve pence in counted money,” requesting the members “to pray for his good estate, for the souls of his parents, friends, benefactors, and others for whom he was bound to pray.” In return for this valuable present, the guild granted that it should be accounted as Cantelaw’s life-subscription.

The Eve of the Reformation — Part 194

Having spoken of the sources of income, which were practically the same in all guilds, something must be said as to the expenditure over and above the purposes for which the guilds existed. This may be illustrated from the accounts of this same fraternity of tailors of Winchester.[342] In the first place, as in almost every similar society, provision was made for the funerals of members and for the usual daily mass for thirty days after the death of the deceased members. The sum set down is 2s. 6d. for each trental of thirty masses. Then we find mention of alms to the poor and sick; thus in 1403, the sum of 36s., about one-tenth of the annual revenue, was spent upon this object. This, of course, was charity of a general kind, and wholly unconnected with the assistance given by rule to necessitous members of the guild.[343]

The Eve of the Reformation — Part 194