I believe I am sufficiently tolerant; but this does not prevent my seeing that the object of all religious observances is better obtained, when the government of the church is confided to the wisdom and experience of the most venerated among the people, than when it is placed in the hands of every tinker and tailor who chooses to claim a share in it. Nor is this the only evil attending the want of a national religion, supported by the State. As there is no legal and fixed provision for the clergy, it is hardly surprising that their services are confined to those who can pay them. The vehement expressions of insane or hypocritical zeal, such as were exhibited during “the Revival,” can but ill atone for the want of village worship, any more than the eternal talk of the admirable and unequalled government, can atone for the continual contempt of social order. Church and State hobble along, side by side, notwithstanding their boasted independence. Almost every man you meet will tell you, that he is occupied in labours most abundant for the good of his country; and almost every woman will tell you, that besides those things that are within (her house) she has coming upon her daily the care of all the churches. Yet spite of this universal attention to the government, its laws are half asleep; and spite of the old women and their Dorcas societies, atheism is awake and thriving.
In the smaller cities and towns prayer-meetings take the place of almost all other amusements; but as the thinly scattered population of most villages can give no parties, and pay no priests, they contrive to marry, christen, and bury without them. A stranger taking up his residence in any city in America must think the natives the most religious people upon earth; but if chance lead him among her western villages, he will rarely find either churches or chapels, prayer or preacher; except, indeed, at that most terrific saturnalia, “a camp-meeting.” I was much struck with the answer of a poor woman, whom I saw ironing on a Sunday. “Do you make no difference in your occupations on a Sunday?” I said. “I beant a Christian, Ma’am; we have got no opportunity,” was the reply. It occurred to me, that in a country where “all men are equal,” the government would be guilty of no great crime, did it so far interfere as to give them all _an opportunity_ of becoming Christians if they wished it. But should the federal government dare to propose building a church, and endowing it, in some village that has never heard “the bringing home of bell and burial,” it is perfectly certain that not only the sovereign state where such an abomination was proposed, would rush into the Congress to resent the odious interference, but that all the other states would join the clamour, and such an intermeddling administration would run great risk of impeachment and degradation.