Subject to the ultimate control of society, certainly, but normally free from collective authority and control, these may be regarded as imperative rights of the individual. Doubtless many Socialists, in common with many Individualists, would considerably extend the list. Some, for instance, would include the right to possess and bear arms for the defense of person and property. On the other hand, it might be objected with good show of reason by other Socialists that such a right must always be liable to abuses imperiling the peace of society, and that the same ends would be served more surely if individual armament were made impossible. Again, some Socialists, like some Individualists, would include in the category of private acts outside the sphere of law and social authority the union of the sexes. They would do away with legal intervention in marriage and make it and the parental relation exclusively a private concern. On the other hand, probably an overwhelming majority of Socialists would object. They would insist that the state must, in the interest of the children, and for its own self-preservation, assume certain responsibilities for, and exercise a certain control over, all marriages. They would have the state insist upon such conditions as mature age, freedom from dangerous diseases and physical defects. While believing that under Socialism marriage would no longer be subject to economic motives,--matrimonial markets for titles and fortunes no longer existing,--and that the maximum of personal freedom together with the minimum of social authority would be possible in the union of the sexes, they would still insist upon the necessity of that minimum of legal control.
The abolition of the legal marriage tie, and the substitution therefor of voluntary sex union, which so many people believe to be part of the Socialist programme, is not only not a part of that programme, but is probably condemned by more than ninety-five per cent of the Socialists of the world, and favored by no appreciable proportion of Socialists more than non-Socialists. There is no such thing as a Socialist view of marriage, any more than there is a Republican or Democratic view of marriage; or any more than there is a Socialist view of vaccination, vivisection, vegetarianism, or homeopathy. The same may be said of the drink evil and tobacco smoking. Some Socialists would prohibit both smoking and drinking; others would permit smoking, but prohibit the manufacture of intoxicating liquors; most Socialists recognize the evils, especially of drunkenness, but believe that it would be foolish at this time to state in what manner the evils must be dealt with by the Socialist state.