"But what about the broken heart?" I said maliciously.
She dropped my hands, sighed, and her face suddenly assumed an expression of portentous misery.
"I was forgetting. What does anything matter now? I shall never get over it. My heart _is_ broken."
Up to the death of his wife, that is to say for fifty-six years, Sir Hildebrand Oates held himself to be a very important and upright man, whose life not only was unassailable by slander, but even through the divine ordering of his being exempt from criticism. To the world and to himself he represented the incarnation of British impeccability, faultless from the little pink crown of his head to the tips of his toes correctly pedicured and unstained by purples of retributive gout. Except in church, where a conventional humility of attitude is imposed, his mind was blandly _conscia recti_. No ghost of sins committed disturbed his slumbers. He had committed no sin. He could tick off the Ten Commandments one by one with a serene conscience. He objected to profane swearing; he was a strict Sabbatarian; he had honoured his father and his mother and had erected a monument over their grave which added another fear of death to the beholder; he neither thieved nor murdered, nor followed in the footsteps of Don Juan, nor in those of his own infamous namesake; and being blessed in the world's goods, coveted nothing possessed by his neighbour--not even his wife, for his neighbours' wives could not compare in wifely meekness with his own. In thought, too, he had not sinned. Never, so far as he remembered, had he spoken a ribald word, never, indeed had he laughed at an unsavoury jest. It may be questioned whether he had laughed at any kind of joke whatsoever.
Sir Hildebrand stood for many things: for Public Morality; his name appeared on the committees of all the societies for the suppression of all the vices: for sound Liberalism and Incorruptible Government; he had poured much of his fortune into the party coffers and, to his astonishment, a gracious (and minister-harrassed) Sovereign had conveyed recognition of his virtues in the form of a knighthood. For the sacred rights of the people; as Justice of the Peace he sentenced vagrants who slept in other people's barns to the severest penalties. For Principle in private life; in spite of the rending of his own heart and the agonized tears of his wife, he had cast off his undutiful children, a son and a daughter who had been guilty of the sin of disobedience and had run away taking their creaking destinies in their own hands. For the Sanctity of Home Life; night and morning he read prayers before the assembled household and dismissed any maidservant who committed the impropriety of conversing with a villager of the opposite sex. From youth up, his demeanour had been studiously grave and punctiliously courteous. A man of birth and breeding, he made it his ambition to be what he, with narrow definition, termed "a gentleman of the old school"; but being of Whig lineage, he had sat in Parliament as an hereditary Liberal and believed in Progressive Institutions.