This is a remarkable case of Celtic rebellion against the despotism of fact. He never was called upon to fill the duties of a servant until he arrived in America. He never could have spent two years in bed, for there are no two years unaccounted for, either at this time or later in Cincinnati. It would not have suited the policy of those ruling his destiny to leave him in a state of destitution. A certain allowance was probably sent to Catherine Delaney, as later in Cincinnati to Mr. Cullinane, sufficient for his keep and every-day expenses.
With a knowledge of Lafcadio's methods, we can imagine that any sum given to him would probably have run through his fingers within the first hour--his last farthing spent on the purchase of a book or curio that fascinated him in a shop window. Thus he might find himself miles away from home, obliged to obtain haphazard the means of supplying himself with food and shelter. Absence of mind was characteristic of all the Hearns, and unpunctuality, until he was drilled and disciplined by official life in Japan, one of Lafcadio's conspicuous failings. We can imagine the practical ex-parlourmaid keeping his meals waiting, during the first period of his stay, and gradually, when she found that no dependence could be placed on his movements, taking no further heed or trouble, and paying no attention to his coming and going.
At various periods during the course of his life, Hearn indulged in the experiment of working his brain at the expense of his body--sometimes to the extent of seriously undermining his health, and having to submit to the necessity of knocking off work until lost ground had been made up. He held the opinion that the owner of pure "horse health" never possessed the power of discerning "half lights." In its separation of the spiritual from the physical portion of existence, severe sickness was often invaluable to the sufferer by the revelation it bestows of the psychological under-currents of human existence. From the intuitive recognition of the terrible, but at the same time glorious fact, that the highest life can only be reached by subordinating physical to spiritual influences, separating the immaterial from the material self, lies all the history of asceticism and self-suppression as the most efficacious means of developing religious and intellectual power.