[170] Extracts from Roy's translation of _Mahábhárata_.

Balarama is an incarnation of the world serpent Shesha. According to the legend, he and Krishna are the sons of Vasudeva and Devakí. It was revealed to Kansa, King of Mat´hurã[171], who was a worshipper of Shiva, that a son of Devakí would slay him. His majesty therefore commanded that Devakí's children should be slain as soon as they were born. Balarama, who was fair, was carried safely away. Krishna, the dark son, performed miracles soon after birth. The king had his father and mother fettered, and the doors of the houses were secured with locks. But the chains fell from Vasudeva, and the doors flew open when he stole out into the night to conceal the babe. As he crossed the river Jumna, carrying Krishna on his head in a basket, the waters rose high and threatened to drown him, but the child put out a foot and the river immediately fell and became shallow. In Mathura the two brothers performed miraculous feats during their youth. Indeed, the myths connected with them suggest that their prototypes were voluptuous pastoral gods. Krishna, the flute-player and dancer, is the shepherd lover of the Gopis or herdsmaids, his favourite being Radhá. He was opposed to the worship of Indra, and taught the people to make offerings to a sacred mountain.

Indian Myth and Legend — Part 111

[Illustration: KRISHNA AND THE GOPIS (HERDSMAIDS) _From a modern sculpture_ 22]

Indian Myth and Legend — Part 111

King Kansa had resort to many stratagems to accomplish the death of Krishna, but his own doom could not be set aside; ultimately he was slain by the two brothers. The _Harivamsa_, an appendix to the _Mahábhárata_, which is as long as the Iliad and the Odyssey together, is devoted to the life and adventures of Krishna, who also figures in the _Puranas_.

Indian Myth and Legend — Part 111

Vishnu's Buddha Avatara was assumed, according to orthodox teaching, to bring about the destruction of demons and wicked men who refused to acknowledge the inspiration of the Vedas and the existence of deities, and were opposed to the caste system. This attitude was assumed by the Brahmans because Buddhism was a serious lay revolt against Brahmanical doctrines and ceremonial practices.

Buddha, “the Enlightened”, was Prince Siddartha of the royal family Gautama, which, as elsewhere told, ruled over a Sakya tribe. At his birth marvellous signs foretold his greatness. Reared in luxury, he was kept apart from the common people; but when the time of his awakening came, he was greatly saddened to behold human beings suffering from disease, sorrow, and old age. One night he left his wife and child, and went away to live the life of a contemplative hermit in the forest, with purpose to find a solution for the great problem of human sin and suffering. He came under the influence of Upanishadic doctrines, and at the end of six years he returned and began his mission.