[Sidenote: Every action is done for a certain end, and that end is the reward of the action.]

for of alle þinges þat ben ydon þilke þing for whiche any þing is doon. it semeþ as by ry[gh]t þat þilke þing be þe mede of þat. as þus. ¶ yif a 3384 man renneþ in þe stadie or in þe forlonge for þe corone. þan lieþ þe mede in þe corone for whiche he renneþ.

Chaucer's Translation of Boethius's 'De Consolatione Philosophiae' — Part 173

[Sidenote: But Happiness is that good for which all things are done. Therefore happiness is the reward which all the human race seek as the reward of their actions.]

Chaucer's Translation of Boethius's 'De Consolatione Philosophiae' — Part 173

¶ And I haue shewed þat blisfulnesse is þilke same good for whiche þat alle þi{ n}g{ us} ben don. þan is þilke 3388 same good p{ ur}posed to þe werkes of mankynde ry[gh]t as a comune mede.

Chaucer's Translation of Boethius's 'De Consolatione Philosophiae' — Part 173

[Sidenote: This good is inseparable from the virtuous, therefore virtue can never want its reward.]

whiche mede ne may ben disseuered fro good folk. for no wy[gh]t as by ry[gh]t fro þennes forþe þ{ a}t hym lakkiþ goodnesse ne shal ben cleped good. 3392 For whiche þing folk of good[e] maneres her medes ne forsaken hem neuer mo.

[Sidenote: Evil men may rage as they please against the good, but the crown of the wise shall not fall nor fade.]

For al be it so þat sherewes waxen as wood as hem list a[gh]eynes good[e] folk. [gh]itte neuer þe les þe corone of wise men ne shal nat fallen 3396 ne faden.

[Sidenote: The wickedness of another cannot deprive a virtuous soul of its own honour.]

¶ For foreine shrewednesse ne bynymeþ nat fro þe corages of good[e] folk hire p{ ro}pre honoure.

[Linenotes: 3379 _whiche_--which 3380 _good_--goode 3381 _ne_ (2)--omitted 3383 _whiche_--which 3385 _forlonge_--forlong 3386-88-90 _whiche_--which 3391 _forþe_--forth 3393 _whiche_--which _good[e]_--goode 3395 _wood_--woode _good[e]_--goode 3396 _les_--leese _ne_--omitted 3398 _good[e]_--goode]

[Sidenote: If a man pride himself on the possession of an advantage received from another, he may be deprived of it, either by the giver or by others.]

but yif þat any wy[gh]t reioiseþ hem of goodnesse þat þei had[de] taken fro wiþoute. as who seiþ yif [þ{ a}t] any 3400 wy[gh]t had[de] hys goodnesse of any oþer man þan of hym self. certys he þat [gh]af hym þilke goodnesse or ellys som oþer wy[gh]t my[gh]t[e] bynym[e] it hym.