1. the fourth year of the persecution against us, on the twelfth day before the Kalends of December, which is the twentieth day of the month Dius, on the day before the Sabbath, while the tyrant Maximinus was present and giving magnificent shows in honor of his birthday, the following event, truly worthy of record, occurred in the city of Cæsarea.

2. As it was an ancient custom

to furnish the spectators more splendid shows when the emperors were

present than at other times, new and foreign spectacles taking the

place of the customary amusements, such as animals brought from India

or Ethiopia or other places, or men who could astonish the beholders

with skillful bodily exercises,—it was necessary at this time, as

the emperor was giving the exhibition, to add to the shows something

more wonderful. And what should this be?

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Martyrs of Palestine/Chapter VI

3. A witness of our doctrine was

brought into the midst and endured the contest for the true and only

religion. This was Agapius, who, as we have stated a little above, was, with Thecla, the second to be thrown to the wild beasts for food. He had also, three times and more, marched with malefactors from the prison to the arena; and every time, after threats from the judge, whether in compassion or in hope that he might change his mind, had been reserved for other conflicts. But the emperor being present, he was brought out at this time, as if he had been appropriately reserved for this occasion, until the very word of the Saviour should be fulfilled in him, which through divine knowledge he declared to his disciples, that they should be brought before kings on account of their testimony unto him.

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Martyrs of Palestine/Chapter VI

4. He was taken into the midst

of the arena with a certain malefactor who they said was charged with

the murder of his master.

Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Martyrs of Palestine/Chapter VI

5. But this murderer of his

master, when he had been cast to the wild beasts, was deemed worthy of

compassion and humanity, almost like Barabbas in the time of our

Saviour. And the whole theater resounded with shouts and cries of

approval, because the murderer was humanely saved by the emperor, and

deemed worthy of honor and freedom.

6. But the athlete of religion

was first summoned by the tyrant and promised liberty if he would deny

his profession. But he testified with a loud voice that, not for any

fault, but for the religion of the Creator of the universe, he would

readily and with pleasure endure whatever might be inflicted upon

him.

7. Having said this, he joined

the deed to the word, and rushed to meet a bear which had been let

loose against him, surrendering himself most cheerfully to be devoured

by him. After this, as he still breathed, he was cast into prison. And

living yet one day, stones were bound to his feet, and he

was drowned in the depths of the sea. Such was the martyrdom of

Agapius.

Footnotes