[Footnote 11: "_Souvenirs de Madame Récamier_," vol. i., p.268.]

The void she left in Madame Récamier's circle was filled by one whose writings were, the talk and admiration of Europe. This was Chateaubriand. Professor Robertson has lately brought him very agreeably to our remembrance in his able and interesting lectures on modern history. The Duc de Noailles, that contemporary, as he has been called, of Louis XIV., pronounced his eulogy when taking his place in the French Academy, and he has left us his biography in the most charming form in which that of any one can be read, viz., written by himself. The portrait a man draws of himself in writing rarely deceives; for the very attempt to falsify would betray the real character. Chateaubriand's vanity escapes him in his memoirs as frequently as it did in his conversation, yet there cannot be a doubt that he had great qualities, and has built himself an enduring name. That extreme refinement of thought which is inseparable from genius makes him difficult to appreciate, and the phases of society through which he passed were so conflicting as to be fatal to the consistency of almost all public men. Yet he was on the whole faithful through life to his first principles. At one time he defended monarchy, at another freedom, pleading most eloquently for that which for the moment seemed most in danger. He knew the value of their mutual support, and, like all who move on a double line, he was often misunderstood. Born of an ancient and noble family, he chose at the same time the profession of arts and arms. The popular excesses of 1791 drove him from Paris, and he embarked for America. There, in the immense forests and savannas of Canada and the Floridas, often living among savages, he stored up materials for his early romances, and acquired that grandeur and depth of coloring in descriptions of natural scenery for which he is so remarkable. He was near the tropics, in the land of the fire-fly and hummingbird, when he heard of the flight of Louis XVI. and his arrest at Varennes. Hastening back to rejoin the standard of his royal master, he again took arms, and was seriously wounded at the siege of Thionville. From Jersey he was transported to London, where he lived in extreme want, taught French, and translated for publishers. Here, too, he produced his first work, which was tainted with the infidelity of the day. The death of his pious mother recalled him to a better mind, and awakened in him a train of thought which issued at length in the "_Génie du Christianisme._" "_Atala_" and "René," likewise under the form of romance, serving as episodes to his great work, avenged the cause of religion, and powerfully aided in producing a reaction in favor of Christianity. The First Consul hailed the rising star, and attached him as secretary to Cardinal Fesch's embassy at Rome. In 1804 he had just been appointed to represent France in the republic of Valais, when he heard of the odious execution of the Duc d'Enghien, and immediately sent in his resignation. He could serve a ruler who had brought order out of chaos, but not an assassin. From that day he never ceased to be hostile to the empire. After wandering, as Ampère did later, along the classic shores of Greece and the monuments of Egypt, and kissing the footprints of his Redeemer on the mount of Calvary, he returned to France, and in the Vallée-aux-Loups composed his prose poem, the "Martyrs," in { 91} which, as in "Fabiola" and "Callista," the glowing imagery of pagan art is blended with the ethical grandeur of the religion of Christ. A place was awarded him in the French Academy, which he was not permitted to take till the Bourbons were restored. Their return filled him with joy, and a pamphlet he had written against Bonaparte was said by Louis XVIII. to have been worth an army to his cause. On the escape of Napoleon from Elba he accompanied the king to Ghent, and, on re-entering Paris, was raised to the peerage and made minister of state. In 1816, having published his "Monarchy according to the Charter," he lost the royal favor and his honorary title. His work, however, continues to this day "a textbook of French constitutional law." [Footnote 13]

The Catholic World. Volume II; Numbers 7, 8, 9, 10, 11, 12. — Part 107