‘Good God in heaven, Somerset,’ cried Zero, turning deadly white and stopping in his walk, ‘great God in heaven, what words are these? Oh, not in jest, not even in jest, should they be used! The brutal mob, the savage passions . . . Somerset, for God’s sake, a public-house!’
Somerset considered him with freshly awakened curiosity. ‘This is very interesting,’ said he. ‘You recoil from such a death?’
‘And to be blown up by dynamite,’ inquired the young man, ‘doubtless strikes you as a form of euthanasia?’
‘Pardon me,’ returned Zero: ‘I own, and since I have braved it daily in my professional career, I own it even with pride: it is a death unusually distasteful to the mind of man.’
‘One more question,’ said Somerset: ‘you object to Lynch Law? why?’
‘It is assassination,’ said the plotter calmly, but with eyebrows a little lifted, as in wonder at the question.
‘Shake hands with me,’ cried Somerset. ‘Thank God, I have now no ill-feeling left; and though you cannot conceive how I burn to see you on the gallows, I can quite contentedly assist at your departure.’
‘I do not very clearly take your meaning,’ said Zero, ‘but I am sure you mean kindly. As to my departure, there is another point to be considered. I have neglected to supply myself with funds; my little all has perished in what history will love to relate under the name of the Golden Square Atrocity; and without what is coarsely if vigorously called stamps, you must be well aware it is impossible for me to pass the ocean.’
‘For me,’ said Somerset, ‘you have now ceased to be a man. You have no more claim upon me than a door scraper; but the touching confusion of your mind disarms me from extremities. Until to-day, I always thought stupidity was funny; I now know otherwise; and when I look upon your idiot face, laughter rises within me like a deadly sickness, and the tears spring up into my eyes as bitter as blood. What should this portend? I begin to doubt; I am losing faith in scepticism. Is it possible,’ he cried, in a kind of horror of himself—‘is it conceivable that I believe in right and wrong? Already I have found myself, with incredulous surprise, to be the victim of a prejudice of personal honour. And must this change proceed? Have you robbed me of my youth? Must I fall, at my time of life, into the Common Banker? But why should I address that head of wood? Let this suffice. I dare not let you stay among women and children; I lack the courage to denounce you, if by any means I may avoid it; you have no money: well then, take mine, and go; and if ever I behold your face after to-day, that day will be your last.’