6.—THE EPISTLES OF PAUL, in Mohawk, namely: To the Phillipians, p. 17; To the Colossians, p. 16; To the Thessalonians, p. 22; To Timothy, p. 31; To Titus, p. 11; To Philemon, p. 7. These six Epistles of the Apostle, which are comprehended in 104 12mo. pages, are the translation of William Hess, an educated Mohawk, with corrections by J. A. Wilkes, jun. New York: Howe & Bates, for the Young Men’s auxiliary Bible Society, Method. Epis. Church, A. D. 1836.

7.—Ne Yeriwanontonthæ ne ne Wesleyan Methodists. Lynn, Mass: Newhall & Hathorne. 12 p. 18mo. A. D. 1834.

Literature of the Indian Languages — Part 4

This is a translation of the Catechism of the Wesleyan Methodists, published at New York in 1836 by Waugh & Mason, at the Conference Office, 200 Mulberry street.

Literature of the Indian Languages — Part 4

8.—Catechism of the Wesleyan Methodists, for children of tender years. New York: Waugh & Mason. 16 p. 18mo. A. D. 1836. Compiled and published by order of the British Conference.

Literature of the Indian Languages — Part 4

9.—A collection of Hymns for the use of Native Christians, in the Mohawk language. New York: D. Fanshaw. A. D. 1835. 147 p. 18mo.

10.—A Prayer Book, comprising the morning and evening service, and other forms used in the Protestant Episcopal Church of the United States. New York: Swords, Stanford & Co: D. Fanshaw, printer. A. D. 1837. 1 vol. 12mo. 168 pages.

This is a compilation made from several sources, by Rev. Solomon Davis, missionary to the Oneidas, at Duck Creek, Wisconsin. It is not without some inaccuracy that it is set forth as being in the language of the Six Nations, nor can it be strictly asserted to be in the Oneida dialect, although understood by that nation. The vocabularies that have been taken denote very considerable differences in the languages of the several Iroquois cantons, greater indeed, by far, than might have been expected, when it is known that these tribes understand each other. The question is one, rather of philology, than practical teaching, which we are informed is sufficiently well advanced by the present work. It is here arranged under the head of the Oneida dialect, from the known fact that Mr. Davis labors, and has long labored with that people, and the observed prevalence of the Oneida dialect, in portions of the work.

11.—Diahsawahgwah Gayadoshah—Reading lessons. Boston: Crocker & Brewster. 1 vol. 42 p. 8vo. A. D. 1836.