Anderson Valley is about eighteen miles long, and half to three-fourths of a mile wide. The hills on the left are belted with a heavy growth of redwood, in fine contrast with the treeless hills on the right, covered with a heavy crop of wild oats, all golden-hued in the August sun. The farms extend across the valley, taking a portion of the hills on either side. There has not been a Government survey made in the valley, but every man was in possession of his own, and did not covet his neighbor's. Land-stealing requires a degree of energetic rascality and enterprise wholly wanting here. So near, and yet so remote! It is as if one had gone a two-days' journey, and had somehow managed to get three thousand miles away. I heard of a man in the valley who took a newspaper, and was disposed to sympathize with him in his misfortune. Why should the spray of one of the dirty surges of the outside world break over into Arcadia? Everybody had enough, and nobody had anything in particular to do. The dwellings had mud-and-stick chimneys on the outside, and an occasional bake-oven garnished the back yard. At the little tavern, such vegetables as strangers "hankered for" were procured at the coast--a distance of twenty-six miles. An old man--he might have been seventy, with a margin of twenty years--had heard of the rebellion, and lamented the abolition of slavery--a mischief which he attributed to a few fanatics. The world would never get on smoothly until the institution of the patriarchs had been restored.
Oh, venerable friend, dwelling in Arcadia! there is much broken pottery in this world which is past all mending; and more which is awaiting its turn to go into the rubbish heap. All that was discovered in the interior of a Western mound was a few fragments of earthenware; for the rest, Time had beaten it all back to the dust. The images, whether of brass, wood, or stone, could not be put together by any of the cohesive arts of our time. It is appointed for some men to go through the world, club in hand, and to break much of the world's crockery as they go. We may not altogether like them. But observe that the men who are stoned by one generation are canonized by the next. There was the great ebony image set up and so long worshipped by the people of this country. How many sleek, fat doctors climbed into their pulpits of a Sunday, to expatiate on the scriptural beauties of this image, and the duty of reverencing it as something set up and continued by Divine authority! It took some whacking blows to bring that ebony idol down; but what a world of hypocrisy, cruelty and lies went into the dust with it! Was there ever a reformer--a genuine image-breaker--who did not, at one time or another, make the world howl with rage and pain? Now, truth is on eternal foundations, and does not suffer, in the long run, by the world's questionings or buffetings. But a consecrated falsehood--whether sacerdotal, political, or social--is some day smitten, as the giant of old, in the forehead, and falls headlong. After all, it is by revolution, that the world makes most of its progress. It is a violent and often disorderly going out of an old and dead condition by the regenerating power, not of a new truth, but of an old one dug out of the rubbish, and freshly applied to the conscience of the world. How many truths to-day lie buried, which, if dug up, would set the world in an uproar! The image-breaker often heralds a revolution. He overturns the idol, of whatever sort it is, letting the light into some consecrated falsehood--not gently, but very rudely, and with a shocking disregard of good manners, as many affirm. This rough-shod evangel, with the rasping voice, and angular features, and pungent words--we neither like him nor his new gospel at first. But he improves on acquaintance, and some day we begin to doubt whether he really does deserve eternal burning.