♦Plutarch doteth by his leave, for all his learning.♦

_The division of augurie, persons admittable into the colleges of augurie, of their superstition._

The Discoverie of Witchcraft — Part 216

The latter divinors in these mysteries, have divided their soothsaiengs into twelve superstitions: as _Augustinus Niphus_ termeth them. The first is prosperitie; the second, ill lucke, as when one goeth out of his house, and seeth an unluckie beast lieng on the right side of his waie; the third is destinie; the fourth is fortune; the fift is ill hap, as when an infortunate beast feedeth on the right side of your waie; the sixt is utilitie; the seventh is hurt; the eight is called a cautell, as when a beast followeth one, and staieth at any side, not passing beyond him, which is a signe of good lucke; the ninth is infelicitie, and that is contrarie to the eight, as when the beast passeth before one; the tenth is perfection; the eleventh is imperfection; the twelfe is conclusiin.[*] Thus farre he.

The Discoverie of Witchcraft — Part 216

Among the _Romans_ none could be received into the college of augurors that had a bile, or had beene bitten with a dog, &c: and at the times of their exercise, even at noone daies, they lighted candels. From whence the papists conveie unto their church, those points of infidelitie. Finallie, their observations were so infinite and ridiculous, that there flew not a sparkle out of the fier, but it betokened somewhat.

The Discoverie of Witchcraft — Part 216

♦Who were not admittable into the college of augurors among the Romans.♦

_Of the common peoples fond and superstitious collections and observations._

Amongst us there be manie women, and effeminat men (marie papists alwaies, as by their superstition may appeere) that make great divinations upon the shedding of salt, wine, &c: and for the observation of daies, and houres use as great [*]withcraft as in anie thing. For if one chance to take a fall from a horsse, either in a slipperie or stumbling waie, he will note the daie and houre, and count that time unluckch[†] for a journie. Otherwise, he that receiveth a mischance, wil consider whether he met not a cat, or a hare, when he went first out of hfr[‡] doores in the morning; or stumbled not at the threshhold at his going out; or put not on his shirt the wrong side outwards; or his left shoo on his right foote, which _Augustus Cæsar_ reputed for the woorst lucke that might befall. But above all other nations (as _Martinus de Arles_ witnesseth) the _Spaniards_ are most superstitious herein; & of _Spaine_, the people of the province of _Lusitania_ is the most fond. For one will saie; I had a dreame to night, or a crowe croked upon my house, or an owle flew by me and screeched (which augurie _Lucius Silla_ tooke of his death) or a cocke crew contrarie to his houre. Another saith; The moone is at the prime; another, that the sun rose in a cloud and looked pale, or a starre shot and shined in the aire, or a strange cat came into the house, or a hen fell from the top of the house.