On getting the food into Naivasha I was told that there was no limit to the quantity they would take if I could only provide it. I again made a report to the Government as to the difficulty I had in obtaining the supplies; but, as usual, no notice was taken.

I determine to extend my operations into more remote districts of the Kikuyu country—New friends—Native taste for tea—Plague of ants—Curious superstition with regard to milking cows—The Kalyera reject my friendly overtures—Trouble at headquarters—Tragic interview with a recalcitrant chief—Gain further prestige thereby—Further plans—Take my Kikuyu followers down to Mombasa—Their impressions in contact with civilization

A White King in East Africa — Part 64

On returning to my home among the Kikuyu I found that the country was fairly quiet, so I thought I would take the opportunity to explore a little farther into the interior, and, if possible, make friends among some of the other chiefs, thus enlarging the area from which I could draw supplies of food. My idea was to build trading stations at various points in the country, and, leaving a few men in charge at headquarters, to organize a fairly large expedition to explore other parts of the country and induce the natives to make friends and trade with me.

A White King in East Africa — Part 64

The first people I wished to come to terms with were the Kalyera, who had given me so much trouble on the road to Naivasha. I wished to prevent my people being killed when taking the food down, and as these murders had been on the increase, I was afraid that they would eventually block the road. I determined to keep the route open at all costs, it being the only way into Naivasha. As I have already said, the Kikuyu country is very hilly and difficult for travelling, and to reach Kalyera we should have to cross several mountains and rivers.

A White King in East Africa — Part 64

Having prepared my expedition, we set off. All the country through which we passed was under cultivation, by which I mean that wherever a clearing had been made in the forest the land was either growing food or had been abandoned in fallow after being under cultivation for some time; the custom of the Kikuyu being to cultivate the land until it showed signs of becoming exhausted and then make a fresh clearing and repeat the process.