The only Bath-tub in the Block. It hangs in the Air Shaft 103

The Old Style of Tenements, with Yards 106

The Battle with the Slum — Part 2

As a Solid Block of Double-deckers, lawful until now, would appear 106

The Battle with the Slum — Part 2

Plan of a Typical Floor of the Competition in the C. O. S. Plans of Model Tenements 150

The Battle with the Slum — Part 2

A Seven-cent Lodging House in the Bowery 155

Evening in One of the Courts in the Mills House, No. 1 163

Lodging Room in the Leonard Street Police Station 168

Women's Lodging Room in Eldridge Street Police Station 169

What a Search of the Lodgers brought forth 173

Bedroom in the New City Lodging Houses 177

"Are we not young enough to work for him?" 179

The Play School. Dressing Dolls for a Lesson 189

One Door that has been opened: St. John's Park in Hudson Street, once a Graveyard 203

One Way of bringing the Children into Camp: Basket-weaving in Vacation School 210

Heading off the Gang. Vacation Playground near Old Frog Hollow 237

Children's Playground. Good Citizenship at the Bottom of this Barrel 245

A Tammany-swept East Side Street before Colonel Waring's Day 272

The Same Street when Colonel Waring wielded the Broom 273

Kindergarten on the Recreation Pier at the Foot of East 24th Street 297

In the Roof Garden of the Hebrew Educational Alliance 306

Bottle Alley, Whyó Gang's Headquarters 308

The First Christmas Tree in Gotham Court 312

Letter H Plan of Public School No. 165 352

The New Idea: a Stairway of Public School No. 170 363

Truck Farming on the Site of Stryker's Lane 367

Main Entrance of Public School No. 153 375

"The fellows and papa and mamma shall be invited in yet" 392

The "Slide" that was the Children's only Playground once 394

The slum is as old as civilization. Civilization implies a race to get ahead. In a race there are usually some who for one cause or another cannot keep up, or are thrust out from among their fellows. They fall behind, and when they have been left far in the rear they lose hope and ambition, and give up. Thenceforward, if left to their own resources, they are the victims, not the masters, of their environment; and it is a bad master. They drag one another always farther down. The bad environment becomes the heredity of the next generation. Then, given the crowd, you have the slum ready-made.

The battle with the slum began the day civilization recognized in it her enemy. It was a losing fight until conscience joined forces with fear and self-interest against it. When common sense and the golden rule obtain among men as a rule of practice, it will be over. The two have not always been classed together, but here they are plainly seen to belong together. Justice to the individual is accepted in theory as the only safe groundwork of the commonwealth. When it is practised in dealing with the slum, there will shortly be no slum. We need not wait for the millennium, to get rid of it. We can do it now. All that is required is that it shall not be left to itself. That is justice to it and to us, since its grievous ailment is that it cannot help itself. When a man is drowning, the thing to do is to pull him out of the water; afterward there will be time for talking it over. We got at it the other way in dealing with our social problems. The wise men had their day, and they decided to let bad enough alone; that it was unsafe to interfere with "causes that operate sociologically," as one survivor of these unfittest put it to me. It was a piece of scientific humbug that cost the age which listened to it dear. "Causes that operate sociologically" are the opportunity of the political and every other kind of scamp who trades upon the depravity and helplessness of the slum, and the refuge of the pessimist who is useless in the fight against them. We have not done yet paying the bills he ran up for us. Some time since we turned to, to pull the drowning man out, and it was time. A little while longer, and we should hardly have escaped being dragged down with him.