When we observe the incredible efforts of the popes to arm the nations of the West, we are at first astonished at the small quantity of success obtained by their exhortations, their menaces, and their prayers. We have but to compare the Council of Clermont, held by Urban, with the Council of the Lateran, presided over by Gregory. In the first, the complaints of Jerusalem excite the tears and sobs of the auditory; in the second, a thousand different objects intrude, to occupy the attention of the fathers of the Church, who express themselves upon the misfortunes of the Holy Land, without emotion and without pain. At the voice of Urban, knights, barons, and ecclesiastics all swore together to go and fight against the infidels; the council became, in a moment, an assembled host of intrepid warriors: it was not so at the Council of the Lateran, in which no one took the cross, or burst forth into an expression of that high enthusiasm which the pope desired to awaken in all hearts.
We have drawn attention, in the course of our recital, to the circumstance of pilgrims being permitted by the preachers of the holy war to buy off their vow by paying a sum of money; this mode of expiating sins appeared to be a scandalous innovation: and the indulgence of the missionaries of the holy war, who thus released the faithful from the pilgrimage, made them lose a considerable portion of their ascendancy. They were not, as formerly, the messengers of Heaven; the multitude no longer endowed them with the power of working miracles; they were even sometimes obliged to employ the menaces and promises of the Church to draw hearers to their sermons; in short, at length the people ceased to consider them as the interpreters of the gospel, and saw in them only the collectors of the dues of the Holy See. This sale of the privileges of the crusade, purchased at an extravagant price, necessarily checked the effects of all generous passions, and, in the minds of Christians, confounded that which belonged to Heaven with that which belonged to earth.
Preceding ages were unacquainted with any other motive but religion and its promises.[251] The companions of Peter the Hermit and Godfrey, the warriors who followed Louis the Young, Philip Augustus, Richard Cœur de Lion, Boniface, and Baldwin of Flanders, could not have possibly believed that gold could be made a substitute for the merit and glory of the holy war.