Luke also has a visit to the new born Jesus, but it is of shepherds "in the same country," instead of strangers from the East. To these shepherds appeared, not a star, but first one angel and then "a multitude of the heavenly host." This gives Luke the opportunity to introduce a beautiful hymn of greeting to the new born Babe, which is entirely lacking in Matthew (Luke II:10-14). The shepherds did their homage by "glorifying and praising God," instead of by gifts of gold and frankincense and myrrh (Matt. II:11).

Matthew is the only one of the evangelists to tell of the slaying by Herod of "all the children that were in Bethlehem and in all the coasts thereof from two years old and under," and the flight of Joseph and Mary to Egypt (Matt. II:16-23).[11]

The Real Jesus of the Four Gospels — Part 4

Luke alone tells of the visit to the temple when Jesus was twelve years old, and of His meeting the "doctors," "both hearing them and asking them questions" (Luke II:46).[12]

The Real Jesus of the Four Gospels — Part 4

John's baptism of Jesus is the first event in the latter's life which all four evangelists unite in recording. The earlier events related by Matthew and Luke--Mark and John either do not know, or do not believe, or do not deem worth recording.

The Real Jesus of the Four Gospels — Part 4

John begins his preaching about the year A. D. 26 (Luke III:1). Apparently Jesus was "about thirty years of age" when He was baptized (Luke III:23). The four Gospels describe at some length, and with substantial agreement, the preaching of John and the incidents of the baptism (Matt. III, Mark I, Luke III, John I).

Matthew's narrative covers seventeen verses, and John recognizes Jesus, for he says, "I have need to be baptized of Thee, and comest Thou to me?" (Matt. III:14).

It does not appear that any one but Jesus saw the dove descending from heaven, or heard the voice (Matt. III:16-17).

Mark's narrative is the most concise, covering eleven verses, and omitting one or two points of John's preaching and his recognition of Jesus, as given in Matthew (Mark I:1-11). It does not appear that John knew or greeted Jesus in any way, or that any one but Jesus saw the dove or heard the voice.

Luke expands the story to twenty-two verses (Luke III:1-22), adding some points of John's preaching not given in Matthew or Mark. The baptismal ceremony is condensed into two verses, and, as in Luke, it does not appear that John recognized Jesus, or that any one but Jesus saw the dove or heard the voice.