By the classification in question Clausewitz distinguished wars into those with a "Limited" object and those whose object was "Unlimited." Such a classification was entirely characteristic of him, for it rested not alone upon the material nature of the object, but on certain moral considerations to which he was the first to attach their real value in war. Other writers such as Jomini had attempted to classify wars by the special purpose for which they were fought, but Clausewitz's long course of study convinced him that such a distinction was unphilosophical and bore no just relation to any tenable theory of war. Whether, that is, a war was positive or negative mattered much, but its special purpose, whether, for instance, according to Jomini's system, it was a war "to assert rights" or "to assist an ally" or "to acquire territory," mattered not at all.
Whatever the object, the vital and paramount question was the intensity with which the spirit of the nation was absorbed in its attainment. The real point to determine in approaching any war plan was what did the object mean to the two belligerents, what sacrifices would they make for it, what risks were they prepared to run? It was thus he stated his view. "The smaller the sacrifice we demand from our opponent, the smaller presumably will be the means of resistance he will employ, and the smaller his means, the smaller will ours be required to be. Similarly the smaller our political object, the less value shall we set upon it and the more easily we shall be induced to abandon it." Thus the political object of the war, its original motive, will not only determine for both belligerents reciprocally the aim of the force they use, but it will also be the standard of the intensity of the efforts they will make. So he concludes there may be wars of all degrees of importance and energy from a war of extermination down to the use of an army of observation. So also in the naval sphere there may be a life and death struggle for maritime supremacy or hostilities which never rise beyond a blockade.
Such a view of the subject was of course a wide departure from the theory of "Absolute War" on which Clausewitz had started working. Under that theory "Absolute War" was the ideal form to which all war ought to attain, and those which fell short of it were imperfect wars cramped by a lack of true military spirit. But so soon as he had seized the fact that in actual life the moral factor always must override the purely military factor, he saw that he had been working on too narrow a basis--a basis that was purely theoretical in that it ignored the human factor. He began to perceive that it was logically unsound to assume as the foundation of a strategical system that there was one pattern to which all wars ought to conform. In the light of his full and final apprehension of the value of the human factor he saw wars falling into two well-marked categories, each of which would legitimately be approached in a radically different manner, and not necessarily on the lines of "Absolute War."
