All this, and much more, we may easily conceive, might be suggested to the mind of the faithful Jew; but still the grand question remained, "What saith the Scripture?" Was there any divine reason for Daniel's praying toward Jerusalem? Assuredly there was! In the first place, Jehovah had said to Solomon, in reference to the temple at Jerusalem, "Mine eyes and My heart shall be there perpetually." Jerusalem was God's earthly centre. It was, it is, and ever shall be. True, it was in ruins--the temple was in ruins; but God's word was not in ruins; and here is faith's simple but solid warrant. King Solomon had said, at the dedication of the temple, hundreds of years before Daniel's time, "If Thy people sin against Thee, (for there is no man that sinneth not,) and Thou be angry with them, and deliver them over before their enemies, and they carry them away captive unto a land far off or near. Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto Thee, in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; if they return to Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which Thou gavest unto their fathers, and toward the city which Thou hast chosen, and toward the house which I have built for Thy name: then hear Thou from the heavens, even from Thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive Thy people which have sinned against Thee" (2 Chron. vi. 36-39).

Now this was precisely what Daniel was doing--this was the ground he took. He was a captive exile, but his heart was at Jerusalem, and his eyes followed his heart. If he could not sing the songs of Zion, he could at least breathe his prayers toward Zion's hill. If his harp was on the willows at Babylon, his fond affections turned toward the city of God, now a heap of ruins, but ere long to be an eternal excellency, "the joy of the whole earth." It mattered not to him that a decree had been signed by earth's greatest monarch, forbidding him to pray toward the city of his fathers and to his father's God. It mattered not to him that the lion's den was yawning to receive him, and the lion's jaws ready to devour him. Like his brother Mordecai, he had nothing to do with consequences. Mordecai would rather mount the gallows than bow to Haman, and Daniel would rather descend to the lion's den than cease to pray to Jehovah. These, surely, were the worthies. They were men whose hearts and consciences were governed absolutely by the word of God. The world may dub them bigots and fools; but, oh! how the heart does long for such bigots and fools, in these days of false liberality and wisdom!

The Assembly of God — Part 33