"Tennyson appreciated the work of Darwin and Spencer far more than Carlyle did, and many of the ideas and conclusions of modern science are to be found in his poetry. Nevertheless he knew the limitation of science, and he held that it was the noble office of poetry, philosophy, and religion combined to supplement and finally to transcend it."
On Christmas day, 1832, Emerson sailed out of Boston harbor to pay a visit to Europe. His health needed a change of work and scene. His wife had died, he had separated from his congregation, he manifestly was in need of some recreation, and so his friends had advised him to take a trip abroad. On the 2d of February he landed at Malta. From there he traveled through Italy and finally entered England, ready to make the acquaintance of English celebrities whom he had long admired.
He writes in his journal: "Carlisle in Cumberland, Aug. 26. I am just arrived in merry Carlisle from Dumfries. A white day in my years. I found the youth I sought in Scotland, and good and wise and pleasant he seems to me, and his wife a most accomplished, agreeable woman. Truth and peace and faith dwell with them and beautify them. I never saw more amiableness than is in his countenance."
This passage, of course, refers to his visit to Carlyle, to visit whom Emerson had driven over from Dumfries to Craigenputtock, where Carlyle had been living for the last five years. In this connection it is interesting to read what the man visited had to say about his visitor: "That man," Carlyle said to Lord Houghton, "came to see me. I don't know what brought him, and we kept him one night, and then he left us. I saw him go up the hill; I didn't go with him to see him descend. I preferred to watch him mount and vanish like an angel."
[Illustration: RALPH WALDO EMERSON From a wood engraving of a life photograph]
In writing of this interview, Mr. Cabot, one of the biographers of Emerson, says: "To Emerson the interview was a happy one, and gratified the chief wish he had in coming to England, though he did not find all that he had sought. He had been looking for a master, but in the deepest matters Carlyle, he found, had nothing to teach him. 'My own feeling,' he says in a letter to Mr. Ireland a few days afterwards, 'was that I had met with men of far less power who had got greater insight into religious truth.' But he had come close to the affectionate nature and the nobility of soul that lay behind the cloud of whim and dyspepsia, and he kept to that, and for the rest, confined his expectations thenceforth to what Carlyle had to give. 'The greatest power of Carlyle,' he afterwards wrote, 'like that of Burke, seems to me to reside in the form. Neither of them is a poet, born to announce the will of the god, but each has a splendid rhetoric to clothe the truth.'"