About this time Champlain suffered much anxiety on account of the insufficient supplies of provisions from France, which had become most necessary,--the people, notwithstanding their long sojourn in the country, depending chiefly on the arrival of the ships for support; he had even been obliged to send some families back to France, who, instead of working or cultivating the land, did nothing but hunt, and shoot, and fish, and amuse themselves from morning till night, being idle themselves and the cause of idleness in others. He notices (January, 1627) the death of one Hebert, "the first head of a family who lived by what he cultivated." The Missionaries seem to be making progress among the natives at this time, as the Reverend (Jesuit) Father Lallemand, "baptised a little savage of only ten or twelve days old," who was buried the next day in the cemetery of the settlement.

The winter of 1626-27 was very long and severe, the snow lying very deep and long on the ground, and the usual improvidence of the settlers causing provisions to run short. In the course of it, some of the Indian tribes, of the country inhabited by the Dutch, begged the assistance of Champlain's native allies, to make war against the Iroquois, who had killed twenty-five of their people (besides five of the Dutch) because they had refused them passage through their territory, to attack the "Loups," Indians with whom the said Iroquois were at feud. The Algenquins and some other of the friendly tribes consented to the peace, which Champlain had with such difficulty made between his friends and the Iroquois, being broken to his great indignation: other tribes refused, without the consent of Champlain. He did all in his power to prevent the war, sending his brother-in-law, Boullé, with Emery De Caen, the nephew, to the rendezvous of the savages for that purpose, but to no avail; three Iroquois were taken prisoners and tormented, and the war commenced. Champlain thereupon hastened in person to the Indian camp, and with great difficulty prevailed on them to send back one of the prisoners, with presents, to propitiate the Iroquois and renew the peace. On his return to Quebec he there found, to his surprise, Du Pont Gravé just arrived, having returned to Canada at the solicitation of the elder De Caen (who was detained in France), notwithstanding his almost constant sufferings from the gout.

Narrative of a Voyage to the West Indies and Mexico — Part 39