Dionisio Laurerio (1497–1542) (also known as fra Dionisio da Benevento and as the Cardinal of San Marcello) was an Italian Roman Catholic cleric who was the superior general of the Servite Order from 1535 to 1542, a cardinal from 1539, and a bishop from 1540.
Biography
Early years, 1497–1535
Dionisio Laurerio was born in Benevento in 1497. He was from a little-known family with links to the Pedicini family, a local patrician family. Both of his parents were originally from Florence.
He entered the Servite Order at a young age and was educated by his order. From December 1514, he is reported to be among the brothers of the Order studying at Bologna. He obtained a doctorate in theology in 1521. After he was ordained as a priest, he became a lector of philosophy, metaphysics, mathematics, and theology at the University of Perugia (1521—1525), and the University of Bologna (1525—1529), then at the Sapienza University of Rome.
At a chapter of the Servite Order held in Cesena on 18 May 1528, Laurerio was elected procurator of the Servite Order at the Roman Curia, a choice which was confirmed at the next Chapter meeting, held at Faenza. He was approved by the Vicar General of the Order, Fra Leonardo of Brescia. He was also a papal Penitentiary of the Basilica of S. Peter and S. Paul, attested in 1530.
On 5 November 1531, the Prior General of the Servites, Jerónimo de Lucca (1523-1535), detached the new monastery called "Il Mergollino" from the jurisdiction of the Order's Neapolitan province, and assigned Fr. Dionysio to be its Vicar Perpetuus with full powers. Laurerio had been the organizer of the monastery and its properties in the immediately preceding years, the gift of the humanist Jacopo Sannazzaro.
In 1534, when Thomas Cranmer, the representative of King Henry VIII of England at the papal Court, returned to England, having been approved as Archbishop of Canterbury by Pope Clement VII, Cranmer made such a good report of Laurerio's friendliness and usefulness in doing the king's biusiness, that Henry named Laurerio as Cranmer's successor at the papal court. Laurerio traveled to London to deal with urgent religious matters in the Kingdom of England.
At that time, he developed a friendship with Cardinal Alessandro Farnese, the future Pope Paul III, who he probably already knew from Benevento, and who made Laurerio his theologian in sacris. Laurerio also developed friendships with humanist Jacopo Sannazzaro and Cardinals Reginald Pole and Jacopo Sadoleto.
At the end of 1534, Laurerio and other negotiators from the Servite Order met with their Protector, Cardinal Antonio Sanseverino, to resolve some difficulties which had arisen between the superiors of the Order and the General Congregation. The judgment of Cardinal Sanseverino was announced on 23 December 1534.
Superior General of the Servite Order, 1535–1539
In 1534, after the election of Pope Paul III (Farnese) on 13 October, the Servite general, Jerónimo de Lucca, was deluged with various contentions, complaints, slanders, and accusations against himself before the pope. Tired, and wishing to avoid all the unpleasantness, he went to the pope, laid the seals of his office at the pope's feet, and abdicated his office. Pope Paul III thereupon promoted Laurerio to the post vicar general of the Servite Order on 22 January 1535, to serve until a General Chapter was summoned and elected a successor to Jerónimo de Lucca. On 27 April 1535, at a chapter celebrated in Bologna, the Servite Order elected Laurerio to be its superior general. He resigned this post in May 1542. While he was superior general, the pope gave him the faculties necessary to found, visit, and reform any monasteries of his order.
On 23 October 1536 the pope named Laurerio his nuncio to James V of Scotland. His assignment was to report on the desirability of holding an ecumenical council. He was also given the powers of a legate a latere to visit and reform institutions in the Kingdom of Scotland, to prevent them from joining Henry VIII of England in breaking with Rome. Laurerio met James in Paris on 27 January 1537 and probably never actually visited Scotland. He convinced the king to support an ecumenical council, but was unable to convince the cloistered of the Kingdom of France to agree.