Under these circumstances it is unnecessary to say that Morton’s statements as to the red cap and the Sachem’s privilege are pure fiction, and what Parkman says of the Hurons is probably true of the Massachusetts,--their women were wantons before marriage and household drudges after it. (_Jesuits in North America_, p. xxxv).

[249] To the same effect Roger Williams says: “Most of them count it a shame for a woman in travell to make complaint, and many of them are scarcely heard to groane. I have often known in one quarter of an hour a woman merry in the house, and delivered and merry again: and within two dayes abroad, and after foure or five dayes at worke.” (_Key_, ch. xxiii.). See also Josselyn’s _Two Voyages_, p. 127. Wood’s account is almost as comprehensive, though not quite so detailed and graphic as Josselyn’s: “They likewise sew their husband’s shooes, and weave mats of Turkie feathers; besides all their ordinary household drudgery which dayly lies upon them, so that a bigge belly hinders no businesse nor a childbirth takes much time, but the young infant being greased and footed, wrapped in a Beaver skin, bound to his goode behaviour with his feete up to his bumme, upon a board two foot long and one foot broade, his face exposed to all nipping weather, this little _Pappouse_ travels about with his bare-footed mother, to paddle in the Icie Clammbanks after three or four daies of age have sealed his passe-board and his mother’s recovery.” (_Prospect_, p. 82). See also Young’s _Chron. of Pilg._, p. 358.

The New English Canaan of Thomas Morton with Introductory Matter and Notes — Part 194

[250] The idea that the Indian was born white was very commonly entertained in the first half of the seventeenth century. Lechford, in his _Plaine Dealing_, says (p. 50): “They are of complexion swarthy and tawny; their children are borne white, but they bedaube them with oyle, and colours, presently.” Josselyn also speaks of the Indians “dying [their children] with a liquor of boiled Hemlock-Bark” (_Two Voyages_, p. 128). Speaking of the Virginia women, Smith says: “To make [their children] hardie, in the coldest mornings they them wash in the rivers, and by paynting and oyntments so tanne their skinnes, that after a year or two, no weather will hurt them.” (_True Travels_, vol. i. p. 131). Strachey gives a more particular account of the supposed process: The Indians “are generally of a cullour browne or rather tawny, which they cast themselves into with a kind of arsenick stone, ... and of the same hue are their women; howbeit, yt is supposed neither of them naturally borne so discouloured; for Captain Smith (lyving somtymes amongst them) affirmeth how they are from the womb indifferent white, but as the men, so doe the women, dye and disguise themselves into this tawny cowler, esteeming yt the best beauty to be neerest such a kynd of murrey as a sodden quince is of (to liken yt to the neerest coulor I can), for which they daily anoint both face and bodyes all over with such a kind of fucus or unguent as can cast them into that stayne.” (_Historie_, p. 63).

The New English Canaan of Thomas Morton with Introductory Matter and Notes — Part 194