Chapter III.

Of the ordeal by which one who is to be received in the

monastery is tested.

Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/The Twelve Books/Book IV/Chapter 3

, then, who seeks to

be admitted to the discipline of the monastery is never received before

he gives, by lying outside the doors for ten days or even longer, an

evidence of his perseverance and desire, as well as of humility and

patience. And when, prostrate at the feet of all the brethren that pass

by, and of set purpose repelled and scorned by all of them, as if he

was wanting to enter the monastery not for the sake of religion but

because he was obliged; and when, too, covered with many insults and

affronts, he has given a practical proof of his steadfastness, and has

shown what he will be like in temptations by the way he has borne the

disgrace; and when, with the ardour of his soul thus ascertained, he is

admitted, then they enquire with the utmost care whether he is

contaminated by a single coin from his former possessions clinging to

him. For they know that he cannot stay for long under the discipline of

the monastery, nor ever learn the virtue of humility and obedience, nor

be content with the poverty and difficult life of the monastery, if he

knows that ever so small a sum of money has been kept hid; but, as soon

as ever a disturbance arises on some occasion or other, he will at once

dart off from the monastery like a stone from a sling, impelled to this

by trusting in that sum of money.

Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/The Twelve Books/Book IV/Chapter 3

Footnotes

Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/The Twelve Books/Book IV/Chapter 3