Of all the tombs that of Hillel is the most remarkable. It is a huge cavern on the steep hillside, situated about half-way between the Courtyard of Shrines above, and the stream below. We first enter a chamber with loculi hewn out of the solid rock on each side. Passing through a doorway cut in the rock, we enter a chamber eighteen feet by twenty-five, with seven loculi in recess on the right, and the same number on the left, while facing us is a recess eighteen feet deep and seven wide, containing four sarcophagi hewn out of the rock. On each side of this recess is a smaller one, each containing four loculi. Most of them are covered by stone lids with raised corners, making in all thirty-six rock tombs in this one cave. The rocks all around are much cut in places into steps, cisterns, and olive-presses. There are also three dolmens on the north side of Meiron; they are not far apart, and are quite distinct, though of small dimensions; there are no traces or marks of any kind on the stones. In the shrine above these are chambers which are pointed out as traditional tombs. Near one of these was the synagogue, in which, when I visited it, there were an old man and his son engaged in their devotions. The old man had never left the room day or night for seven years, having lived the whole of that time on one meal a day of bread and water, while he slept on a mat on the stones. He had thus become invested with the odour of sanctity in the eyes of my Jewish companions. His son, a boy of fifteen, was rapidly praying himself into the state of imbecility at which his venerable parent, by dint of swaying his body to and fro, and his unceasing chanting, had already arrived. He reminded me of the Buddhist hermits whom I have seen in China on their way to Nirvana, and was a sight more painful than edifying. At the corners of the courtyard are stone erections like fonts, and some of these are also near the rock tombs; these, when the Jewish festival of “the burning” takes place, are filled with oil, which is set on fire, and rich Jews, desirous of showing their devotion, offer to the flames the most costly articles in their possession. The richest shawls, scarfs, handkerchiefs, and the rarest books are dipped in oil and consumed, and when any article of special value is burned, the spectators, who are already intoxicated with wine and excitement, burst forth with frantic plaudits of delight. Such was the account given to me by eye-witnesses, but possibly next year I may be able to give you a description of this unique and little-known festival from personal observation.