Isaiah Dorman (died June 25, 1876) was an interpreter for the United States Army during the Indian Wars. He perished at the Battle of Little Bighorn, the only black man killed in the fight.
Early life and service with the US Army
Not much is known of Dorman's early life. Allegedly, his father was of African Jamaican descent and his mother was mixed African and Lenape. Date of births of both 1832 (in Philadelphia, as a freeman) and 1840 exist. Other records suggest that he was a slave in the 1840s in Louisiana to the D'Orman family and may have escaped and gone out West. By 1850, he had settled near Fort Rice in the Dakota Territory, where he supported himself by cutting wood for the garrison. He was on friendly terms with the Indians and probably knew Sitting Bull, according to Evan Connell's bestselling 1985 book Son of the Morning Star.
He lived with the Lakota tribe as a trapper and trader in the 1850s and married a young woman of Inkpaduta's band of the Santee Sioux named Celeste St. Pierre. His Dakota name was "Cetan Sapa", or Black Hawk. He was known to the Sioux as "Azimpi". There are no known photographs of him, and the only existing descriptions describe him as "very big" and "very black". An Indian pictograph of Reno's retreat shows a black man in Army uniform flat on the ground beside a prostrate white horse, with "an abnormally thick right thumb."
In November 1865, he was hired to carry the mail on a round trip between Forts Rice and Wadsworth for $100 (~$ in ) a month - good pay at the time. It is said that he had no horse and walked the entire distance with his sleeping bag over his shoulder and the mail in a waterproof pouch. He did this for about two years.
In September 1871, he served as a guide and interpreter for a party of engineers making the Northern Pacific Railroad Survey. He may have accompanied the 7th Cavalry on the 1874 Black Hills Expedition; there are references to Custer's servant 'Isa', which may have been him mistaken by people who didn't know who he was.
Dorman during the Battle of the Little Bighorn
In the late spring of 1876, George Armstrong Custer hired Dorman as an interpreter for his expedition to the Little Bighorn Country. (At least one report says that Dorman had not started out with the rest of the Montana Column, but had caught up with it at the Rosebud with a message and when he attempted to return to Fort Lincoln, Custer ordered him to remain. However, Custer's request for his assignment still exists and is dated May 14.)
On June 25, 1876, Dorman accompanied the detachment of Major Marcus Reno into the battle and was left behind when Reno retired across the river to the high bluffs. According to most accounts as in Connell (1985), he gave a good account of himself- shooting several braves with a non-regulation sporting rifle. According to the account of one Indian survivor of the battle:
We passed a black man in a soldier's uniform and we had him. He turned on his horse and shot an Indian right through the heart. Then the Indians fired at this one man and riddled his horse with bullets. His horse fell over on his back and the black man could not get up. I saw him as I rode by.
According to Connell 1985, white survivors tell a similar story. Dorman had been unhorsed but continued to fire at the Indians:
Pvt. Roman Rutten, unlike Vestal [Stanley Vestal; in reference to the story mentioned below], did fight at the Little Big Horn and his report of Isaiah's last stand rings through. Rutten was on a horse that hated the odor of Indians so his immediate problem was how to stay in the saddle. During a wild ride he passed Isiaih, whose horse had been shot. The black man was on one knee, firing carefully with a non-regulation sporting rifle. He looked up and shouted, "Goodbye, Rutten.
Other eyewitness accounts from survivors indicate that Dorman was tortured by a group of women who pounded him with stone hammers, slashed him repeatedly with knives, and shot his legs full of buckshot. One odd detail reported is that his coffee pot and cup were filled with blood. A report that he had been 'sliced open' may be a translator's error; near his body was that of one of the Ree (Arikara) scouts, which had been slashed open and a willow branch stuck in the opening. To the Indians, mutilations were characteristic of different tribes and particular marks meant certain things. As for the torture, the Indians considered him a traitor who had fought with the bluecoats against them.