I was struck with a little picture I saw to-day: the picture of a cross with cords extending from one of the arms to the foot, like a harp. A person stands leaning on it, his hands touching the strings; and our Saviour was near him; his holy hands uplifted to bless. Every cross would thus be to us a divine lyre with a capability of wonderful harmony, had we the courage to learn to draw it forth. May my hand yet acquire the skill of producing this heavenly music, my ears quick to catch the vibrations of this wonderful instrument, and my soul attuned to its harmony! O wonderful science of the cross! how varied are the lessons the loving heart may learn therefrom. When St. Thomas of Aquin was asked whence he drew the inspiration that fed his wonderful genius, he pointed to his crucifix as its only source. Ah! could we only learn to know "Jesus Christ and him crucified!" May you have the grace to bear your cross with patience, and learn therefrom its wonderful lore. The cross imposed by Almighty God is far more meritorious, far more beneficial to our souls, than any of our own choice; for he alone knows how to crucify. I constantly feel this more and more, that _he alone_ knows how to crucify.
_May 11._--This is one of the Rogation days. Curé and flock go in procession around the country chanting the Litany of the Saints to implore the blessing of God on the fruits of the earth. At these times the _propriétaires_ erect huge crosses on their land by the highway, adorn them with garlands, and place at the foot an offering for the curé, perhaps of provisions. The procession passes from one cross to another. All kneel around the emblem of our salvation to beg the divine blessing on the basket and store of him who erected it. It is a beautiful ceremony, at which the peasantry assist with great faith and devotion. It is an expression of dependence on the Giver of all good for every blessing.
Thursday will be the feast of the Ascension. The paschal candle, in whose sacred light we have loved to linger since Easter, is again to be extinguished, and the ten succeeding days we are to pass in retreat and prayer, like the disciples in the upper chamber awaiting the feast of Pentecost.