The retribution on the offenders is certainly not the least curious part of the affair. That eighty armed men should seize, and put to death, two individuals, either in or out of a church, appears to have been a matter with which the law and the public were under no obligation to interfere, if the parties immediately interested could come to terms. Accordingly, we find on the record some fragments of a negotiation between the head of the Drummonds and the murderers. Some of them, among other more substantial offers, agree "to gang, or cause to gang," the four head pilgrimages of Scotland; to do penance for the souls of the dead for any reasonable number of years; and, thirdly, "to do honour to the kin and friends" by kneeling and offering the handle of a naked sword held by the point. These offers are treated with some disdain, as too "general and simple" to require an answer. A further offer of a thousand merks is treated with more attention; but the kin declare that it is far too small a fine "for the committing of so high, cruell, and abominable slaughters and mutilations of set purpose." To heighten the picture, the deed of the murderers is set in contrast with the peaceable and inoffensive conduct of the deceased, whose great merit was his "never offending them, neither by drawing of blood, taking kirks, tacks, steadings, or rooms, over any of their heads, or their friends'." Thus the murder would have been considered less unjustifiable, if the victim had ever been concerned in ejecting his assailants from their holdings, or offering to take them "over their head:" a doctrine of the sixteenth century in Scotland, which events of the nineteenth, in other parts of the empire, have made only too intelligible. The negotiation was not quite successful, for some of the parties were beheaded. One of them, Chalmers of Drumlochie, along with an offer to let his son marry Drummond's daughter, and his cousin marry his sister, "without any tocher,"--an arrangement which he seems to have thought might be equivalent to "lands, goods, or money," of none of which was he possessed,--proclaimed himself "ready to do any other thing quhilk is possible to him, as please my lord and friends to lay to his charge, except his life and heritage." He bound himself to Lord Drummond as a personal vassal and follower, by a "band of man-rent:" an instrument well-known in old Scottish jurisprudence, and perpetually cropping out in connexion with any historical events--such as the murder of Rizzio,--in which many persons united themselves together for the perpetration of a great crime. It was a curious feature of national character,--the form of law running down through every thing, even to the very document framed for setting law at defiance. Chalmers' bond was merely one of general partisanship and following, and he bound himself to the Drummonds, and their heirs, to "take their true and one-fold part, in all and sundry their actions and causes, and ride and gang with them therein upon their expenses, when they require me or my heirs thereto, against all and sundry persons, our sovereign lady and the authority of this realm alanerly excepted. And hereto I bind and oblige me and my heirs to the said noble and mighty lord and his heirs in the straitest form and sicker stile of band of manrent that can be devised, no remeid nor exception of law to be proponed nor alleged in the contrair." It might be no small consolation to the chief who had lost a vassal to get a slave in his stead; but the public peace would not be much benefited by this method of settlement.