[n] _Oration delivered in Wallingford on the eleventh of March 1801, before the Republicans of the State of Connecticut at the General Thanksgiving for the election of Thomas Jefferson to the Presidency, and of Aaron Burr to the Vice-Presidency, of the United States of America 1801._

See the appendix to the Oration for an account of the New Haven episode.

The Development of Religious Liberty in Connecticut — Part 193

[o] "Connecticutensis," or David Daggett, also replied in _Three Letters to Abraham Bishop._ Theodore Dwight's _Oration at New Haven before the Society of the Cincinnati, July 7, 1801,_ took up the constitutionality of the charter government.

The Development of Religious Liberty in Connecticut — Part 193

[q] Windham County was steadily Republican after this election.

The Development of Religious Liberty in Connecticut — Part 193

[r] Major William Judd of Farmington, Jabez H. Tomlinson of Stratford, Augur Judson of Huntington, Hezekiah Goodrich of Chatham, and Nathaniel Manning of Windham.

[t] To preserve our institutions and reform public morals, to bring back the keeping of the Sabbath was our aim ... We tried to do it by resuscitating and enforcing the law (That was our mistake, but we did not know it then.) and wherever I went I pushed that thing; Bear up the laws--execute the laws.... We took hold of it in the Association at Fairfield, June, 1814, ... recommending among other things a petition to Congress." (_Autobiography_, i, 268.) At this meeting originated the famous petition against Sunday mail.

Dr. Beeeher urged a domestic missionary society to build up waste places in Connecticut. His sermon "Reformation of Morals practicable and desirable" warned against "profane and profligate men of corrupt minds and to every good work reprobate."

[v] The final speech in favor of the bill was made by Nathan Smith, a lawyer of New Haven. When he had finished his eloquent setting forth of the benefits and dangers attendant upon passing the bill, there was an unusual and solemn silence. Dr. Gillett says if the bill had been promptly put to vote it would probably have been passed, but the churchlike silence was broken by a shrill voice piping forth, "Mr. Speaker, Mr. Speaker, what shall we sing?" The laughter which followed broke the orator's charm and sealed the fate of the bill.

[w] See _Columbian Register_ of June 17, 1820, for a full account of the Bishop's Fund and the final award of the bonus.