Protestors attend a solidarity march in Bridgetown, Barbados, on June 13, 2020, supporting the Black Lives Matter movement in the United States and opposing racism and police brutality in Barbados. Photo courtesy Bazodee Magazine, used with permission. The killing of yet another African-American man, George Floyd, at the hands of a white police officer in Minneapolis, Minnesota has triggered intense backlash worldwide. Far beyond America, protests exploded with the voices of those who had finally had enough, including the citizens of Barbados — an island still struggling with stark racial disparities rooted in its deeply-ingrained colonial history. Since the abolition of slavery across the British colonies in 1843, and independence from Great Britain in 1966, Barbados’ black majority has made undeniable progress economically, socially, and politically; however, during a study on white identity in the Caribbean some white Barbadians asserted that there is no such thing as white privilege. Despite this perception, the country's racial tensions have continued to fester, and in light of the international attention surrounding George Floyd's murder, can no longer be ignored. Social media in Barbados has become a crucial tool used by black Barbadians to speak out against the systemic and interpersonal racism that many attest have stained their psyche. Hashtags such as #ScreenshotARacist, #DoTheWork, #BlacketyBlackBlackBlack, and #SupportBlackBusiness all encapsulate the collective rallying cry of black Barbadians who are boldly speaking out against racial inequity. Apart from the 1937 Barbados Riots, which some pan-Africanists argue should be referred to as the “People’s Uprising”, the country has seen little political and social unrest. However, these riots were pivotal: spurred by the deportation of Clement Payne, well regarded by black Barbadians as a labour leader who championed the formation of trade unions, the riots contributed to reform that would eventually lead to independence in 1966. In “Crisis of an Intellectual Tradition”, Professor Ian Boxhill posits that, as a result of being colonised solely by the British and having a relatively passive black populace, “countries like Barbados […] did not have enough turmoil in them […] They seemed too consensual oriented or just plain too quiet” — and in an article on race relations in Barbados, retired educator Ralph Jemmott suggested that “the black educated middle class, by and large, tends to stay away from mass civic engagement on issues of race”. This perception of Barbadians of colour upholding the status quo — despite the social and economic inequalities perpetuated by systemic racism — is a notion that has been eloquently dispelled by many, including activist Luci Hammans during the Black Lives Matter march in the capital, Bridgetown, on June 13, in which she proclaimed: As we marched today, we took steps of resilience, because to protest in Barbados needs permission and requests […] the Public Order Act was created to stop Black Power protests in Barbados, and to appease the political and economic elite in 1937, because we were not passive then and we are not passive now! Many black Barbadians have experienced first-hand the emotional ravages of interpersonal racism. Systemic racism, however, represents another level of pain and rejection, manifested by societal institutions that perpetuate racial injustice despite being established to serve all citizens. Characterised by the rules, codes and practices — both covert and overt — that create advantages and disadvantages based solely on race, systemic racism amplifies the challenges that people of colour experience. In Barbados, this is glaringly obvious when it comes to education, healthcare, social mobility, and crucially, intergenerational acquisition of wealth. While some social media users contributed to a resource list advising “ALL white or ‘pass-fuh-white’ Bajans, and other white people living in Barbados” how to be anti-racist, several white Barbadians took to social media to assert that black Barbadians were jumping on a bandwagon in the form of the Black Lives Matter movement, and that the American brand of racism had nothing to do with Barbados. On Facebook, Risée Chaderton-Charles responded: It is quite fascinating to see white/white adjacent Bajans and those seeking the shelter of their privilege try to convince themselves and us that the real reason there is racism in Barbados is because “the blacks” just won’t play nice with them and simply ignore the things they say.