“Shed light and ease my mind on this matter if you can,” I said to Arthur. “There are moments when I fancy that Edmee must be married, and that they have agreed not to inform me until I return, and what is to prevent this, in fact? Is it probable that she likes me enough to live a life of solitude out of love for me, when this very love, in obedience to the dictation of a cold reason and an austere conscience, can resign itself to seeing my absence indefinitely prolonged with the war? I have duties to perform here, no doubt; honour demands that I should defend my flag until the day of the triumph or the irreparable defeat of the cause I serve; but I feel that Edmee is dearer to me than these empty honours, and that to see her but one hour sooner I would leave my name to the ridicule or the curses of the world.”

“This last thought,” replied Arthur, with a smile, “is suggested to you by the violence of your passion; but you would not act as you say, even if the opportunity occurred. When we are grappling with a single one of our faculties we fancy the others annihilated; but let some extraneous shock arouse them, and we realize that our soul draws its life from several sources at the same time. You are not insensible to fame, Bernard; and if Edmee invited you to abandon it you would perceive that it was dearer to you than you thought. You have ardent republican convictions, and Edmee herself was the first to inspire you with them. What, then, would you think of her, and, indeed, what sort of woman would she be, if she said to you to-day, ‘There is something more important than the religion I preached to you and the gods I revealed; something more august and more sacred, and that is my own good pleasure’? Bernard, your love is full of contradictory desires. Inconsistency, moreover, is the mark of all human loves. Men imagine that a woman can have no separate existence of her own, and that she must always be wrapped up in them; and yet the only woman they love deeply is she whose character seems to raise her above the weakness and indolence of her sex. You see how all the settlers in this country dispose of the beauty of their slaves, but they have no love for them, however beautiful they may be; and if by chance they become genuinely attached to one of them, their first care is to set her free. Until then they do not think that they are dealing with a human being. A spirit of independence, the conception of virtue, a love of duty, all these privileges of lofty souls are essential, therefore, in the woman who is to be one’s companion through life; and the more your mistress gives proof of strength and patience, the more you cherish her, in spite of what you may have to suffer. You must learn, then, to distinguish love from desire; desire wishes to break through the very impediments by which it is attracted, and it dies amid the ruins of the virtue it has vanquished; love wishes to live, and in order to do that, it would fain see the object of its worship long defended by that wall of adamant whose strength and splendour mean true worth and true beauty.”

Mauprat — Part 144