Then they run seven times round the houses, the yards, and the village. So the witches are smoked out of their lurking-places and driven away.(399)

(M119) The custom of expelling the witches on Walpurgis Night is still, or was down to thirty or forty years ago, observed in many parts of Bavaria and among the Germans of Bohemia. Thus in the Böhmerwald Mountains, which divide Bavaria from Bohemia, all the young fellows of the village assemble after sunset on some height, especially at a cross-road, and crack whips for a while in unison with all their strength. This drives away the witches; for so far as the sound of the whips is heard, these maleficent beings can do no harm. The peasants believe firmly in the efficacy of this remedy. A yokel will tell his sons to be sure to crack their whips loudly and hit the witches hard; and to give more sting to every blow the whip-lashes are knotted. On returning to the village the lads often sing songs and collect contributions of eggs, lard, bread, and butter. In some places, while the young fellows are cracking their whips, the herdsmen wind their horns, and the long-drawn notes, heard far-off in the silence of night, are very effectual for banning the witches. In other places, again, the youth blow upon so-called shawms made of peeled willow-wood in front of every house, especially in front of such houses as are suspected of harbouring a witch.(400) In Voigtland, a bleak mountainous region of Central Germany(401) bordering on the Frankenwald Mountains, the belief in witchcraft is still widely spread. The time when the witches are particularly dreaded is Walpurgis Night, but they play their pranks also on Midsummer Eve, St. Thomas's Eve, and Christmas Eve. On these days they try to make their way into a neighbour's house and to borrow or steal something from it; and woe betide the man in whose house they have succeeded in their nefarious errand! It is on Walpurgis Night and Midsummer Eve that they ride through the air astride of pitchforks and churn-dashers. They also bewitch the cattle; so to protect the poor beasts from their hellish machinations the people on these days chalk up three crosses on the doors of the cattle-stalls or hang up St. John's wort, marjoram, and so forth. Very often, too, the village youth turn out in a body and drive the witches away with the cracking of whips, the firing of guns, and the waving of burning besoms through the air, not to mention shouts and noises of all sorts.(402) Such customs appear to be observed generally in Thüringen, of which Voigtland is a part. The people think that the blows of the whip actually fall on the witches hovering unseen in the air, and that so far as the cracking of the whips is heard, the crops will be good and nothing will be struck by lightning,(403) no doubt because the witches have been banished by the sound.

The Golden Bough (Third Edition, Vol. 9 of 12) — Part 82