Has winter made you move yet to your Sabine fireside, dear Bassus? Are your lyre and its strings and the austere quill that runs over them yet in force? Marvellous artist as you are at setting to music the primitive antiquities of our language, the manly utterance of the Latian harp, and then showing yourself excellent in your old age at wakening young loves and frolicking over the chords with a virtuous touch. CONINGTON.

The only information yielded by this passage is that Bassus had a Sabine villa, that he was already advanced in years, that he affected 'the simple and manly versification of antiquity', and that he dealt also with erotic themes. But few other facts are known to us. He wrote a treatise on metre--a portion of which has been preserved to the present day,[416] and he perished at his Campanian villa in 79 A.D., during the great eruption of Vesuvius.[417] The fragments of verse enshrined in his metrical treatise suggest that he wrote in a large variety of metres,[418] but they may be no more than examples invented solely to illustrate metres unfamiliar in Latin. The one quotation that is explicitly made from his lyrical poems is, curiously enough, a hexameter line. As to his literary merits or defects, it is now impossible even to guess.

Post-Augustan Poetry — Part 102

THE EMPERORS FROM VESPASIAN TO TRAJAN AND MINOR POETS

Post-Augustan Poetry — Part 102

THE EMPERORS AND POETS WHOSE WORKS ARE LOST

Post-Augustan Poetry — Part 102

After the death of Nero and the close of the Civil War a happier era, both for literature and the world at large, was inaugurated by the accession of Vespasian in 69 A.D. A man of low birth and of little culture, he yet had a true appreciation of art and literature. Of his own writing we know nothing save that he left behind him memoirs.[419] But we have abundant evidence that he showed himself a liberal patron of the arts. He gave rich rewards to poets and sculptors,[420] effected all that was possible to repair the great loss of works of art occasioned by the burning of the Capitol,[421] and did what he could for the stage, perhaps even attempting to revive the legitimate drama.[422] Above all, he set aside a large sum annually for the support of Greek and Latin professors of rhetoric,[423] the first instance in the history of Rome of State endowment of education. Against this we must set his expulsion from Italy of philosophers and astrologers, an intemperate and presumably ineffective act, prompted by reasons of State and probably without any appreciable influence on literature.[424] His sons, however, had received all the advantages of the highest education. Of Titus' (79-81 A.D.) achievements in literature we have no information save that he aspired to be both orator and poet. The language used in praise of his efforts by Pliny the elder, our one authority on this point, is so extravagant as to be virtually meaningless.[425] Of the literary exploits of his brother Domitian (81-96 A.D.) there is more to be said. It pleased him to lay claim to distinction both in prose and verse.[426] His only prose work of which any record remains was a treatise on the care of the hair;[427] his own baldness rankled in his mind and turned the _calvus Nero_ of Juvenal into a hair specialist. As to his poems it is almost doubtful if he ever wrote any. He professed an enthusiasm for poetry, an art which, according to Suetonius, he had neglected in his youth and despised when he came to the throne. But Quintilian, Valerius Flaccus, and Martial[428] all load him with praise of various degrees of fulsomeness, though, reading between the lines of Quintilian, it is easy to see that Domitian's output must have been exceedingly small. The evidence of these three authors goes to show that he had contemplated, perhaps even begun, an epic on the achievements of his brother Titus in the Judaic War. Whether these _caelestia carmina belli_, as Martial calls them, ever existed, save in the imagination of courtiers and servile poets, there is nothing to show. If they did exist there seems no reason to regret their loss.