This would, doubtless, have been better employed in the hands of the good promoter of the Missionaries, of whom we now take our leave; and to whom, we wish no further punishment for his cruel attempt at seeking to banish the cheerful companionship of the pipe from mansions of peace, than being compelled to the smoking of a pipe of the oldest shag himself.
In reference to King James' Counterblaste, although, from its antiquity, as well as the rank and learning of the author, it occupies a serious claim upon our attention, yet, upon the whole, it may be termed nearly as ridiculous as the foregoing, although not in its application. It, indeed, fully bears the stamp of those antipathies that, once conceived, the monarch was seldom or never known to waive. This is more singular, as they were formed against a plant, received into the greatest favour and esteem among all ranks, and, as a medicine, was in far greater request than it is even now. Facts like these plainly establish, that James' dislike, however acquired, proceeded from prejudice and _prejudice_ alone.
In the first paragraph, he tells us, that it was first introduced into England from the Indians, who used it as an antidote against "a filthy disease, whereunto these barbarous people (as all people know) are very much subject."
After bestowing a volley of abuse upon smoking, not of the most elegant description, he refers to the acquiring of the fashion that certainly generally applies in all things now, as well as it did in his own times.
"Do we not daily see, that a man can no sooner bring ouer from beyond the seas any new forme of apparell, but that he cannot be thought a man of spirit that would not presently imitate the same? and so, from hand to hand it spreads, till it be practised by all; not from any commodity that is in it, but only because it is come to be the fashion."
Of the popularity of smoking in his time, he says himself, "You are not able to ride, or walk, the journey of a Jew's Sabbath, but you must have a reekie cole brought you from the next poor-house, to kindle your tobacco with?"
"It is become in place of a care, a point of good fellowship, and hee that will refuse to take _a pipe_ of tobacco among his fellowes, though by his owne election he would rather not feel the savor of the stinke, is accounted peevish and no good company; even as they do tippling in the COLD Eastern countreys."