Thus, then, between Auld Wat of Harden, and Scott's grandfather, we have four generations, numbering approximately a hundred and fifty years, from 1580 to 1730, [56] and in that time we have the great change in national manners from stealing cattle to breeding and selling them, which at first might seem a change in the way of gradually increasing honesty. But observe that this first cattle-dealer of our line is "stubbornly honest," a quality which it would be unsafe to calculate upon in any dealer of our own days.
Do you suppose, then, that this honesty was a sudden and momentary virtue--a lightning flash of probity between the two darknesses of Auld Wat's thieving and modern cozening?
Not so. That open thieving had no dishonesty in it whatsoever. Far the contrary. Of all conceivable ways of getting a living, except by actual digging of the ground, this is precisely the honestest. All other gentlemanly professions but this have taint of dishonesty in them. Even the best--the physician's--involves temptation to many forms of cozening. How many second-rate mediciners have lived, think you, on prescriptions of bread pills and rose-coloured water?--how many, even of leading physicians, owe all their success to skill unaided by pretence? Of clergymen, how many preach wholly what they know to be true without fear of their congregations? Of lawyers, of authors, of painters, what need we speak? These all, so far as they try to please the mob for their living, are true cozeners,--unsound in the very heart's core. But Wat of Harden, setting my farm on fire, and driving off my cattle, is no rogue. An enemy, yes, and a spoiler; but no more a rogue than the rock eagles. And Robert the first cattle-dealer's honesty is directly inherited from his race, and notable as a virtue, not in opposition to their character, but to ours. For men become dishonest by occult trade, not by open rapine.
There are, nevertheless, some very definite faults in our pastoral Robert of Sandy-Knowe, which Sir Walter himself inherits and recognizes in his own temper, and which were in him severely punished. Of the rash investment of the poor shepherd's fortune, we shall presently hear what Sir Walter thought. Robert's graver fault, the turning Whig to displease his father, is especially to be remembered in connection with Sir Walter's frequent warnings against the sacrifice to momentary passion of what ought to be the fixed principles of youth. It has not been enough noticed that the design of his first and greatest story is to exhibit and reprehend, while it tenderly indicates the many grounds for forgiving, the change of political temper under circumstances of personal irritation.