The secretary did not know that hundreds of children were growing up in an American community, yet completely isolated from it, and the Herr Director remarked that in Germany this would be regarded as treason to the state. The priest declared that it was his mission in America not only to keep his people and their children loyal to the national church, but to inject into our Westernized materialism this true Slavic faith and its leaven.
He believed that in America we lack soul. We worship science and money and business. The Russian alone lives in intimacy with God and regards that relation of the supremest importance. "The American," he continued, "believes in developing natural resources, the German develops the mind, the Russian alone develops the soul."
I have always had the greatest reverence for the Russian Soul. I have learned something the Herr Director could not see, on account of the natural, political antagonism between his own country and Russia; something the secretary could not comprehend on account of his provincialism, and the priest would not admit because of his official position, namely: that neither the Russian State nor the Russian Church represents the Russian Soul. Its common people, although nearly crushed by the one and confused by the other, are still Christian souls and as such have a mission to America; but I could not see how that mission would be fulfilled by locking up a few hundred children in a filthy schoolroom and teaching them their national catechism.
The Spiritual Russia, as it is incorporated in its common people and as it is interpreted by Tolstoy and Dostoyewsky, has reached us and taught us the greatest lesson which we self-righteous Americans needed to learn: the impossibility to judge our peers or to be judged by them.
It was Tolstoy and Dostoyewsky who compelled some of us to see our own guilt, and they, not the Russian Church, united our voices with those of the Russian people in the chief note of their Mass, "Lord have mercy! O Lord have mercy!" The Russian peasant always knew that men are stricken by crime as by a disease; and when he passed those consigned to prison, he cried out incessantly: "Lord have mercy! O Lord have mercy!" And for the man who escaped, he never hunted with the bloodhound's passion, as we do; he put a crust of bread upon the window, to help him on his way.
