Yet the end for me was illimitable dreariness; and like Archie in _Weir of Hermiston_, I seemed abroad in a world from which every hope of intimacy was banished. And as with every month the hopelessness of resistance was made plainer and plainer, there came upon me the recklessness of the condemned man who jests or blasphemes to hide his ruth. Overwrought continually by forebodings of coming pain, unstrung by strange revulsions, I would pass from burning wrath to cold despair, a most petulant and undisciplined sufferer. Uniting in one person the physical exuberance of youth and the melancholy of disillusioned manhood, I was deprived of the balanced energy proper to either age, and kept up a braggart courage with the headiest wine of literature. I could not bear the bland homilies of the preachers, but ranged myself with the apostles of rebellion who blew imperious trumpet blasts before the walls of ordered life.

Verily the violence of the blasts was sometimes such that the ramparts should have fallen down; and often in my exaltation I already saw them totter, as I strode along reciting the dithyrambs of men who like myself could find scarce a responsive heart-beat in all this throbbing world. Above all I gloried in the declamations of Queen Mab, which sanctioned by high poetic authority the waste of my affections and my moody defiance of life's most salutary law. With these upon my lips I roamed, an absurd pathetic figure, amid the haunts of the Scholar Gipsy, and the wayward upland breezes conspired with my truant moods. And while I sat by my lamp late into the night, I turned the pages of pessimists and cynics, for no principles are dearer to a man than those which allow him to profess contempt for the benefits which he cannot enjoy.

Apologia Diffidentis — Part 3

Yet by seeking amid such simples a balm for wounded pride, I did not really deceive myself, but lived as a sophist rather than a philosopher. And all the while I was digging graves for my better instincts, until my sexton's mood, confining me within churchyard walls, gave me over almost entirely to the company of mental bats and owls. The danger of it all was that though I was yet youthful, and should have been still pliant as a sapling, I was fostering the growth of those habits which, like rings in the grain, are the signature of unyielding years. Naturalists say that a bullfinch fed only on hempseed gradually loses his fair plumage and becomes black as a raven: so my soul, nourished on thoughts of rebellion, put off its bright and diverse enthusiasms and was clothed in the dark garment of despair.

Apologia Diffidentis — Part 3