Who seeks true poetry, said Rossi, writing on Venice, will find it most abundantly in the early memories of a Christian nation; and indeed the old chronicles are full of it, of idyls, of legends, and of heroic tales. Only dream a while over the yellow pages of Muratori, and presently you will scent the spring flowers of a thousand years ago, and hear the ripple of the blue waves that lent young Venice their purity, their brilliancy, and their fresh young music. You may even enjoy a pagan vision of maiden Aphrodite rising suddenly out of the sea into the sunshine, but the dream dissolves only too soon, grace turns into strength, the lovely smile of the girl-goddess fades from the commanding features of the
reigning queen, and heavenly Venus is already earthly Cleopatra.
It is better to open our arms gladly to the beautiful when she comes to us, than to prepare our dissecting instruments as soon as we are aware of her presence. Phidias and Praxiteles were ignorant of medical anatomy; Thucydides knew nothing of ‘scientific’ methods in history; the Rhapsodists were not grammarians. No man need be a grammarian to love Homer, nor a scientific historian if he would be thrilled with interest over the siege of Syracuse, nor an anatomist when he elects to dream before the Hermes of Olympia.
And so with Venice; she is a form of beauty, and must be looked upon as that and nothing else; not critically, for criticism means comparison, and Venice is too personal and individual, and too unlike other cities to be fairly compared with them; not coldly, for she appeals to the senses, and to the human heart, and craves a little warmth of sympathy; above all, not in a spirit of righteous severity, for he who would follow her story must learn to forgive her almost at every step.
She has paid for her mistakes with all save her inextinguishable life; she has expiated her sins of ill-faith, of injustice and ingratitude, by the loss of everything but her imperishable charm; the power and the will to do evil are gone from her with her empire, and her name stands on the subject-roll of another’s kingdom; she is a widowed and dethroned queen, she is a lonely and lovely princess; she is the Andromeda of Europe, chained fast to her island and trembling in fear of the monster Modern Progress, whose terrible roar is heard already from the near mainland of Italy, across the protecting water. Will any Perseus come down in time to save her?