There are two routes from Taveta to Masailand, one leading westward past Kilima through the territory of the Wa-Kwafi, the other along the eastern slopes of the mountain through the lands occupied by the various tribes of the Wa-Chaga.
Both routes pass through fertile and pleasant country; but we chose the latter, because just then the Wa-Kwafi were at war with the Masai, and we wished to avoid getting mixed up with any affair that did not concern us. Moreover, we preferred to have dealings with the quiet and pacific Wa-Chaga rather than with the swaggering Wa-Kwafi. By short day-marches we went on past the wildly romantic Chala lake, shut in by dark perpendicular rocks, through the wooded hillsides of Rombo and over the tableland of Useri. On our way we crossed three considerable streams which unite to form the Tzavo river. We also came upon numberless springs which sent their water down from Kilima in all directions to irrigate the park-like meadows and the well-cultivated fields of the natives. All along our route we exchanged gifts and contracted alliances of friendship At times the chase was engaged in, furnishing us with a great number of antelopes, zebras, giraffes, and rhinoceroses.
On the 28th of May we reached the frontier of Lytokitok, the south-eastern boundary of Masailand. As we crossed the Rongei stream we met our friend Mdango, accompanied by a large number of his warriors. His report was gratifying. He had given his message, not only to the elders and warriors of his own tribe, but to all the tribes from Lytokitok to the frontiers of Kapté, and had invited them to a great _shauri_ at the Minyenye hill, half a day's march from the frontier in the direction of the Useri. The invitation had been numerously accepted by both _el-morun_ and _el-moran_--_i.e._ married men and warriors--the latter attending to the number of above 3,000 men; and two days before they had been in consultation from morning until evening. The result was the unanimous resolve to permit us to pass through; but they had not yet agreed whether to insist upon the payment of the customary _hongo_, or tribute, exacted from trade-caravans, or to await our spontaneous liberality. Indeed, difficulties still stood in the way of a permanent alliance of friendship with us, and it was mainly the majority of the _el-moran_ who wanted to treat us as strangers passing through Masailand were generally treated--that is, to exhibit towards us a violent, arrogant, and extortionate demeanour. They refused to believe in our great power, since we had not killed even one Masai warrior, but had sent home in good condition all who had fought against us, except sixteen--who had, however, been killed by the Wa-Duruma and the Wa Teita, and not by us. This party advanced the opinion that Mdango and his men had fled from us out of childish alarm, which assertion nearly led to a sanguinary encounter between the deeply incensed accused and their accusers. Since, however, even the latter admitted that we must be very good fellows, inasmuch as we had in no way abused our victory, they were, as already stated, not disinclined graciously to permit our passage through their country. And since Mdango consoled himself with the reflection that we could best dispose of the braggarts who laughed at him, he had restrained himself, and told the other party they had better meet us and try to frighten us; he and his would remain neutral notwithstanding the blood-brotherhood he had contracted with us, but he would have nothing to do with compelling us to pay tribute. All his six hundred warriors would adhere to him, and nearly as many _el-moran_ from other tribes; the married men--the _el-morun_--were, almost without exception, favourable to us. Thus stood affairs, and we had to prepare ourselves to meet, hi a few hours, some 2,000 _el-moran_, to whom we must either pay heavy tribute or play the same game as we had played with him and his in Duruma. Moreover, he gave us plainly to understand that a few sharp shots from the cannons, or, still better, a few rockets, would not be amiss.