He then asked her what was the matter and what reason there was for her to sacrifice her life in the river.
"I am a most unhappy woman," she replied. "On my way home just now I was waylaid by a footpad, who robbed me of some money that I was taking back to my husband. This money was to pay a debt we owed to a man who threatens us with the severest penalties if we do not give it to him to-day. Far rather would I face death than see the sorrow which would overwhelm my husband if I told him my sorrowful story."
Having asked her how much money had been taken from her, the fisherman presented the woman with the exact amount, and soon she was proceeding with joyful footsteps in the direction of her home.
That same evening the fisherman was again visited by the spirit who had bidden him an eternal farewell the previous evening.
"What did you mean," asked the visitor, "by depriving me of the one chance I had of gaining my freedom?"
"I could not bear to see the sorrow of the poor woman," replied the fisherman, "nor to think of the tragedy to her home had she perished in the stream, and so I saved her." With eloquent lips he proceeded to describe the beauty of benevolence, and urged upon his guest the nobler course of trying to save life even at the expense of his own happiness. In the end the latter was so deeply moved that he promised never again to make any attempt to gain his liberty through another's death, even though this should mean that he would have to spend long ages of misery in the fatal stream.
Years went by, and yet for the imprisoned spirit there came no release. Cases of suicide or accidental drowning in the flowing stream ceased altogether. Many a life that would have perished was saved from destruction by mysterious warnings which came from the sullen water, and which terrified away the would-be suicides as they were about to hurl themselves into it.
At length Kwan-yin, the Goddess of Mercy, moved by the sight of such a generous sacrifice of self in order to save the souls of unfortunate people who had become weary of life, released this noble spirit from its watery prison. Moreover, as she felt convinced that such a man could safely be entrusted with the destinies of those who might appear before his tribunal, she made him a god and decreed that temples should be erected to him in every town and city of the Empire, so that all who were suffering wrong or injustice could have their causes righted at the shrine of one who had shown such profound devotion and sympathy for others in distress.