The Hindu has the true dignity of contemplation, and superbly removes himself from the sordid greeds of life. But in imagining and reviling an abstraction called Matter, he abides in the errors of the first Greek sages, and mines so far beneath the trodden earth that when he looks up into middle day he sees only the stars above him. Could I have shared the eremite's belief that his prayers help not merely his own solitary soul but all souls travailing through all the world, I might yet have remained where I was, an alien living indifferent to the common rule, like a monk of some shunned exotic order. But with convictions like mine, to do so would have brought the drear sense of derogation. All the miseries of the past were as nothing to that; there was but one manly course--to return and gird my loins for a new struggle with western life. Within a month from the time when this course was seen to be a duty, I was standing on the deck of a homeward-bound steamer, watching the harbour lights recede into the distance.

Back once more in England, I threw aside the clinging robe of meditation, and falling upon work ravenously, indulged what genius of energy was still alive within me. I made haste to adore all that I had so lately burned, making life objective, revering personal ideals, and in the ordinance of material things finding the truest satisfaction of all endeavour. I saw in civilization the world's sole hope; its brisk life and abounding force took sudden hold of a fancy enervated by dreams. Again I found a new heaven and a new earth, though earth was now no more than man's dinted anvil, and heaven his reservoir of useful light. I lived for action and movement; I mingled eagerly with my fellows, and cursed the folly which had driven me to waste three years in an intellectual swoon. Now the day was not long enough for work, Lebanon was not sufficient to burn. I saw the western man with race-dust on his cheeks, or throned in the power-houses of the world, moving upon iron platforms and straight ladders in the mid throb and tumult of encompassing engines. One false step, and he must fall a crushed and mutilated thing. Yet unconcerned as one strolling at large, he controlled the great wheels and plunging pistons, and brought them to a standstill with a touch of his finger. The confidence and strenuous ease of such life compelled me to marvel and admire, and I who had so lately lain at the feet of eastern sages, set up this mechanician as my god. If I looked back at all to the land of dreams, the placid figure beneath the Tree of Enlightenment took on the aspect of a fool's idol, ignobly self-manacled, pitiful and irksome in remembrance.

Apologia Diffidentis — Part 12